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God's choice

This item is an article written by Henri Nouwen entitled ‘God’s Choice’, published in the Pioneer Christian Monthly , May 1990, p. 8. This item is a short excerpt from Nouwen’s ‘The Road to Daybreak’. Nouwen opens by saying he has been listening to an interview with Jean Vanier, the founder of l’Arche who states’ The handicapped often tell us the truth, whether we want to know it or not’. Nouwen goes on to reflect his awareness of the truth of this.

Living in the center enables us to care

This item is a report of a talk given by Henri Nouwen to the 75th Annual Catholic Health Assembly and published in ‘Health Progress’, July-August, 1990, pp. 52 -54. This item, not written by Henri Nouwen, is reporting on the talk he gave at the assembly and it is difficult at points to know what Nouwen said and what is paraphrase. Nouwen made a number of points about the healthcare worker’s need to keep close to God. He spoke of being open to the life of the spirit by looking at four gestures that recur in the scriptures: Jesus took bread, blessed it, broke it and gave it. Nouwen is reported as elaborating these points and then moves on to the disciplines required ‘to train your life to care for people’. The four disciplines Nouwen elaborated were: the discipline of the mind, the discipline of the heart, the discipline of the spirit and the discipline of the body. The concluding paragraph of this article states, ‘In the end, Fr Nouwen said, “What matters is whether your true identity is a child of God”. This centering, he says, is what enables you to remain in service of life, not survival.

Giving without wanting anything in return is a great act of trust

This item is a half-page article by Henri Nouwen entitled ‘ Giving without wanting anything in return is a great act of trust’, published in The Liberal, Sept. 6, 1989. The article is printed in a section that is called the Clergy Column but there are no further identifying marks. This item is also found in the chapter entitled, 'Allow yourself to be fully received' in Nouwen's 'The Inner Voice of Love". Nouwen writes, ‘Giving yourself to others without expecting anything in return is only possible when you, yourself have been fully received’. The remainder of the article speaks about the need to be free so being able to give without needing affirmation or reward from others.

We must trust that every true friendship has no end

This item is a half-page article by Henri Nouwen entitled, ‘We must trust that every true friendship has no end’, published in the Clergy Column of The Liberal, Sept. 13, 1989. This article was later published in Nouwen’s book ‘The Inner Voice of Love, the chapter entitled, ‘Be a Real Friend’. Nouwen opens by stating, ‘Many of our friendships come from our need for affection, affirmation and emotional support. But this need often makes us lean so heavily on others that they become overwhelmed by our demands and run away in fear and confusion’. Nouwen goes on to suggest that healthy friendship comes when we accept ourselves as deeply loved by God.

Prayer and health care

This item is an 11 page article by Henri Nouwen entitled, ‘Prayer and Health Care’, published in Review by the Catholic Health Association of Canada, Vol. 17, No. 4, Winter 1989, pp.5 – 16. This article is adapted from a lecture given by Nouwen for the CHAC’s 50th anniversary Day of Celebration, October 25, 1989 in Ottawa, ON. Nouwen begins by reminding his audience of the talk he gave 12 years previously on compassion and indicates that he would now like to speak on the source of compassion: prayer. Nouwen begins by writing about Jesus’ prayer which is the source of Jesus’ life-giving ministry. ‘Every aspect of Jesus’ ministry, every word, every action and every detail of his own journey bespeaks life…’ Nouwen states that from his prayer of listening Jesus understands he is the beloved and that he wants us to know that we are also. ‘Jesus wants each of us to be just as much a child of God as he is himself’. Nouwen then goes on to describe the stresses and pressures that prevent us from being able to hear the God who desires us and our need, over time, to turn to God, to live our lives for God. Nouwen then goes on to speak about freedom which will come from prayer as we learn to listen, to move away from obsessions and compulsions, to say ‘no’ to death forces. The last half of the article speaks about the discipline of prayer in three ways: discipline of the mind, discipline of the heart, and discipline of the body. Nouwen concludes by stating, ‘ …I call all of you to be men and women of prayer, men and women truly belonging to God, men and women who at every moment of your existence and every part of yourselves will give life, not in your own name, but in the name Him who said, “I come to bring life…”

Adam's peace

This item is a 3 page article by Henri Nouwen entitled ‘Adam’s Peace’, published in Seventh Day Adventist journal ‘Signs of the Times’, May 1989, pp. 2 – 4. Although this article does not attribute its source it is taken from the journal of World Vision, August/September 1988. It was originally a talk given by Nouwen at Harvard University. Nouwen begins by describing his move from the intellectual atmosphere of Harvard to the l’Arche community for the mentally handicapped at Daybreak. Nouwen writes of the atmosphere of loving equality at his house and then begins to write of Adam for whom Nouwen had some responsibility. Nouwen describes Adam Arnett as a totally dependent man who could not speak nor care for himself and who suffered daily with grand mal seizures. As he began to know Adam however, Nouwen says, ‘Out of this broken body and broken mind emerged a most beautiful human being offering me a greater gift than I would ever be able to offer him’. Nouwen uses the remainder of the article to write of Adam’s role as a man of peace, a peacemaker. ‘Adam’s peace is first of all a peace rooted in being’. Nouwen compares this with the desire of many people to strive for success and for self-worth rather than accepting much more just ‘to be’. Nouwen writes of the importance of the heart over the mind; of the heart as the center of our being where God is. Nouwen writes of the ways in which Adam helps to create community among all those who are committed to his care. Nouwen writes, ‘I’ve told you about Adam and his peace to offer you a quiet guide with a gentle heart, a little light for walking through this dark world’. As Nouwen concludes the article he writes of Jesus, the Prince of Peace; Jesus whose peace is found in weakness. Nouwen begins his conclusion by then turning to us and saying, ‘I say to you: do not give up working for peace. But remember that the peace you seek is not of this world…Keep your eyes on the one who is poor with the poor, weak with the weak, and rejected with the rejected. That one is the source of all peace’.

A place where God wants to dwell

This item is a one page article by Henri Nouwen entitled ‘A Place Where God wants to dwell’, published in Compass: A Jesuit Journal, Vol. 7, No. 4, September 1989, p. 34. Henri begins the article by describing his reading as a teacher of Christian spirituality and his discovery that you must be poor ‘so God can finally be with you’. Nouwen then goes on to describe his experience at l’Arche Daybreak in Richmond Hill Ontario and in particular his friendship with Adam Arnett. Nouwen describes Adam as a profoundly handicapped man who knows nothing of the world Nouwen has lived in and yet becomes for Nouwen, a teacher. Nouwen writes, “Daybreak turns our expectations upside down…Because of Adam’s weakness – his poverty – we can be united in ways that form the body. Because of Adam’s needs, we come to grips with our own’. Nouwen goes on to describe a l’Arche community as not a romantic place but one of struggle and a school of discipleship.

God will take us back, such as we are

This item is a half-page article by Henri Nouwen entitled, ‘ God will take us back, such as we are’ , published in the National Catholic Reporter, July 28, 1989. This is a photocopy only and the page is not identified. This is identified as an excerpt from Nouwen’ ‘The Road to Daybreak’. Nouwen begins by stating that he has been meditating on the story of the prodigal son. He describes the sense that the younger son is selfish but all the same is welcomed back. ‘God does not require a pure heart before embracing us’. Nouwen then describes Rembrandt’s painting of the Prodigal. Nouwen concludes by saying. ‘God is standing there with open arms, waiting to embrace me…just having me back is all he desires’.

Adam's peace

This item is a 3 page article by Henri Nouwen entitled, ‘Adam’s Peace’ published in the Rosebank Biblical College Journal ‘Link’, March 1989, pp. 1 -3. This item is reprinted from the journal of World Vision, August/September 1988. Nouwen begins by describing his move from the intellectual atmosphere of Harvard to the l’Arche community for the mentally handicapped at Daybreak. Nouwen writes of the atmosphere of loving equality at his house and then begins to write of Adam Arnett for whom Nouwen had some responsibility. Nouwen describes Adam as a totally dependent man who could not speak nor care for himself and who suffered daily with grand mal seizures. As he began to know Adam however, Nouwen says, ‘Out of this broken body and broken mind emerged a most beautiful human being offering me a greater gift than I would ever be able to offer him’. Nouwen uses the remainder of the article to write of Adam’s role as a man of peace, a peacemaker. ‘Adam’s peace is first of all a peace rooted in being’. Nouwen compares this with the desire of many people to strive for success and for self-worth rather than accepting much more just ‘to be’. Nouwen writes of the importance of the heart over the mind; of the heart as the center of our being where God is. Nouwen writes of the ways in which Adam helps to create community among all those who are committed to his care. Nouwen writes, ‘I’ve told you about Adam and his peace to offer you a quiet guide with a gentle heart, a little light for walking through this dark world’. As Nouwen concludes the article he writes of Jesus, the Prince of Peace; Jesus whose peace is found in weakness. Nouwen begins his conclusion by then turning to us and saying, ‘I say to you: do not give up working for peace. But remember that the peace you seek is not of this world…Keep your eyes on the one who is poor with the poor, weak with the weak, and rejected with the rejected. That one is the source of all peace’.

The peace that is not of this world

Item consists of an article based on a lecture series. Nouwen gave this talk, the first in a lecture series on peace, at St. Paul's Catholic Church in Cambridge, Massachusetts, February 10, 1987.This item is a 7 page article by Henri Nouwen entitled, ‘ The Peace that is not of this World’, published in the ‘Journal of Traditional Acupuncture’, Winter 1988 – 89, Vol. X, No. 1, pp. 34 – 40. This is an article published earlier in Weavings, March/April 1988 with an additional introduction from the original talk. Nouwen begins by saying ‘ As I was preparing this presentation, however, I experienced a deep inner emptiness, a sense of futility in regard to words, even a despair about saying anything about peace, peacemaking or a spirituality of peace…But I am here and the reason is that I finally decided to share my poverty and trust that God does not want me to hide it from you’. . Nouwen goes on to describe his move from the intellectual atmosphere of Harvard to the l’Arche community for the mentally handicapped at Daybreak. Nouwen writes of the atmosphere of loving equality at his house and then begins to write of Adam Arnett for whom Nouwen had some responsibility. Nouwen describes Adam as a totally dependent man who could not speak nor care for himself and who suffered daily with grand mal seizures. Nouwen describes his own apprehension at being asked to take early morning and evening responsibility for Adam. As he began to know Adam however, Nouwen says, ‘Out of this broken body and broken mind emerged a most beautiful human being offering me a greater gift than I would ever be able to offer him’. Nouwen uses the remainder of the article to write of Adam’s role as a man of peace, a peacemaker. ‘Adam’s peace is first of all a peace rooted in being’. Nouwen compares this with the desire of many people to strive for success and for self-worth rather than accepting much more just ‘to be’. Nouwen writes of the importance of the heart over the mind; of the heart as the center of our being where God is. Nouwen writes of the ways in which Adam helps to create community among all those who are committed to his care. As Nouwen concludes the article he writes of Jesus, the Prince of Peace ; Jesus whose peace is found in weakness. Nouwen then goes on to speak of the larger international world, ‘I am only saying that the seeds of national and international peace are already sown on the soil of our own suffering and the suffering of the poor, and that we truly can trust that these seeds, like the mustard seeds of the gospel, will produce large shrubs in which many birds can find a place to rest.’

We have received more

This item is a 1/3 column article by Henri Nouwen entitled, ‘ We have received more’, published in ‘The Link and Visitor’, Vol. 62, No. 1, January 1989, p. 7. This item is an excerpt from an article published in Sojourners Magazine, July, 1985. Nouwen begins by stating, ‘People with mental handicaps are able to give much to those who are able to receive. They give their hearts’. Nouwen then goes on to describe the flourishing, fruit-bearing life the handicapped person lives when they live in a loving environment and the suffering and withdrawal when they are rejected. Nouwen concludes, ‘ They told me in many ways that I didn’t need to be afraid of my handicap, that I could also bear fruit as Jesus did when He offered His broken body to God.

Adam's peace

This item is a 2 page article by Henri Nouwen entitled ‘Adam’s Peace’ published in the journal of the Lake County Right to Life Committee, Inc., Grayslake Ill., U.S.A., February – March, 1989, pp. 10-11. This item is part one of a two part article reprinted from the World Vision journal, August/ September 1988. Nouwen begins by describing his move from the intellectual atmosphere of Harvard to the l’Arche community for the mentally handicapped at Daybreak. Nouwen writes of the atmosphere of loving equality at his house and then begins to write of Adam Arnett for whom Nouwen had some responsibility. Nouwen describes Adam as a totally dependent man who could not speak nor care for himself and who suffered daily with grand mal seizures. As he began to know Adam however, Nouwen says, ‘Out of this broken body and broken mind emerged a most beautiful human being offering me a greater gift than I would ever be able to offer him’. Nouwen uses the remainder of the article to write of Adam’s role as a man of peace, a peacemaker. ‘Adam’s peace is first of all a peace rooted in being’. Nouwen goes on to say, ‘I know this is right because, after four months of being a little with Adam, I am discovering in myself the beginning of an inner at-homeness that I didn’t know before’.

Praying with icons

This item is a 5 page article by Henri Nouwen entitled, ‘Praying with Icons’ in the Forum section of the National Catholic Reporter, Vol. 24, No. 25, April 15, 1988, pp. 7 – 11. This item consists of edited excerpts from Nouwen’s book: Behold the Beauty of the Lord’; commentaries on four Russian icons. The first icon Nouwen looks at is Rublev’s Holy Trinity painted in 1425. Nouwen begins by stating ‘To live in the world without belonging to the world summarizes the essence of the spiritual life’ which reminds us that our true home is with God. Nouwen goes on to write that ‘I have never seen the house of love more beautifully expressed than in [this] icon. Nouwen writes that this icon has helped him to enter more deeply into the mystery of God and yet remain fully engaged in the ‘hate and fear-filled world’. Nouwen ends this meditation by stating,’ The longer we pray with the icon and the deeper our heart is drawn toward that mysterious place where circle and cross are both present, the more fully we come to understand how to be committed to the struggle for justice and peace in the world while remaining at home in God’s love’. In the second icon, The Virgin of Vladimir painted in the 12th C., Nouwen begins by describing the importance of this icon through the centuries. He then begins by writing first of her eyes, then her hands and finally, the child in her arms. Nouwen also writes, ‘Contemplating this icon was a profound experience for me. It was the experience of being lifted up through the intercession of the Blessed Mother into the inner life of God’. The third icon, The Savior of Zvenigorod, Nouwen writes first of his longing always, to see the face of Christ and in this 15th C., somewhat damaged icon by Andre Rublev, Nouwen sees a face in which he ‘saw what I had never seen before and felt what I had never felt before’. Nouwen speaks of his face and then states, ‘what finally makes seeing Rublev’s icon such a profound spiritual experience are the eyes of the Savior. The fourth icon is a 15th C. Russian icon entitled ‘The Descent of the Holy Spirit’. Nouwen describes how gazing upon this icon helps move his head knowledge to his heart. He suggests that the iconographer ‘has chosen to paint the deepest meaning of Pentecost. He wants to express the inner event’. Nouwen concludes by writing, ‘ All four icons speak of a God not hidden in the dazzling splendor of the divine light, but in reaching out to a world yearning for freedom…’

The place of his presence

This item is a half- page article by Henri Nouwen entitled ‘The Place of his presence’ published in The Lutheran, December 14, 1988, Vol. 1, No. 18, p. 15. This item is written in the form of a prayer to Jesus in his poverty, rejection and powerlessness asking Jesus’ to be with Nouwen and all his people especially at their poorest.

Adam's peace

This item is an article by Henri Nouwen entitled, ‘Adam’s Peace’ published in World Vision, Vol. 32, No. 4, August-September, 1988, pp. 4- 7. Versions of this article have been published previously in Weavings and in The Journal of Christian Healing, 1988. See items 1727 & 1729. Nouwen begins by describing his move from the intellectual atmosphere of Harvard to the l’Arche community for the mentally handicapped at Daybreak. Nouwen writes of the atmosphere of loving equality at his house and then begins to write of Adam Arnett for whom Nouwen had some responsibility. Nouwen describes Adam as a totally dependent man who could not speak nor care for himself and who suffered daily with grand mal seizures. As he began to know Adam however, Nouwen says, ‘Out of this broken body and broken mind emerged a most beautiful human being offering me a greater gift than I would ever be able to offer him’. Nouwen uses the remainder of the article to write of Adam’s role as a man of peace, a peacemaker. ‘Adam’s peace is first of all a peace rooted in being’. Nouwen compares this with the desire of many people to strive for success and for self-worth rather than accepting much more just ‘to be’. Nouwen writes of the importance of the heart over the mind; of the heart as the center of our being where God is. Nouwen writes of the ways in which Adam helps to create community among all those who are committed to his care. As Nouwen concludes the article he writes of Jesus, the Prince of Peace; Jesus whose peace is found in weakness. Nouwen begins his conclusion by then turning to us and saying, ‘I say to you: do not give up working for peace. But remember that the peace you seek is not of this world…Keep your eyes on the one who is poor with the poor, weak with the weak, and rejected with the rejected. That one is the source of all peace’.

Heart speaks to heart

This item is a 2 page article by Henri Nouwen entitled: ‘Heart Speaks to Heart’ published in The Catholic Leader (Australia), October 1988, pp. 13 & 18. This item is identified as part 1 of a 3 part series. Versions of this article appear in Weavings, The Journal of Christian Healing and World Vision Magazine, all in 1988. See items 1727, 1729, 1732, Box. 297. Nouwen opens by describing his move from Harvard University to the l’Arche community of Daybreak near Toronto. Nouwen speaks of the house in which he lived with 6 handicapped people and 3 assistants. ‘When there are no special crises we live together in a family…We laugh a lot, we cry a lot. Nouwen then goes on to write of his apprehension in being asked to take on some of the care of Adam Arnett who was a severely handicapped man who needed help to do everything, who suffered from grand mal seizures and who could not speak. Nouwen describes his growing sense of friendship with Adam. ‘Deep speaks to deep, spirit speaks to spirit, heart speaks to heart. I started to realise that there was a mutuality of love not based on shared knowledge or shared feelings, but on shared humanity’. Nouwen states that Adam’s parents when asked what Adam gave to them said, ‘He brought us peace…’ Nouwen writes then, that Adam’s peace is ‘first of all a peace rooted in being…Being is more important than doing…His gift is his pure being with us’. Nouwen concludes this article by recalling how much of his own identity and value seemed to be tied up with what he did. ‘Adam says to me “Peace is first of all the art of being”. I know he is right because after four months of being with Adam I am discovering in myself an inner at-homeness that I did not know before’.

Holy week meditations

This item is a 5 page series of Holy Week meditations by Henri Nouwen entitled ‘ Holy Week Meditations’, published in ‘Praying’ a journal of the National Catholic Reporter, March-April, 1988, No. 23, pp. 4 – 9. Some of these excerpts have appeared in Nouwen’s Road to Daybreak, published in 1988 and are written during his time at l’Arche Trosley Breuil in France. The mediations begin with Palm Sunday and Nouwen is pondering Jesus’ entry in Jerusalem and writing of the words spoken by Pere Thomas during the service. Monday is written in the form of a prayer. Tuesday begins with Jesus in John’s gospel ‘one of you will betray me’. Nouwen writes of Jesus being ‘handed over’ and moving from activity to passivity. Wednesday Nouwen writes of the positions of Peter and of Judas and the choices one makes to trust in God’s mercy and the other to despair in the face of his betrayal rather than trust. Thursday Nouwen describes his participation in the Holy Thursday service at the l’Arche community in Paris and speaks of being touched deeply by the washing of the feet. ’I saw a glimpse of the new kingdom Jesus came to bring. Everybody in the room knew how far they were from being a perfect expression of God’s love. But everybody was also willing to make a step in the direction to which Jesus pointed’. Good Friday which Nouwen describes as both a day of suffering and a day of hope. Nouwen writes of seeing Christ’s body lying across the whole world and the immense suffering of humanity. Holy Saturday Nouwen writes of the Easter Vigil, and sees ‘the celebration of the resurrection of the body is also the celebration of the daily care given to the bodies of these handicapped men and women. Nouwen ends the mediations with Easter Sunday. A quiet Eucharist at Mdme Vanier’s house and the discussion after the Mass. ‘The five of us sitting in a circle around the table with a little bread and a little wine…knew deep in our hearts that for us too all had changed, while all had remained the same’.

The "yes" of Christmas

This item is a one paragraph excerpt from Henri Nouwen entitled ‘The “yes” of Christmas’, published in Christianity Today, December 11, 1987, p. 32. It is a quote from New Oxford Review, November 1986. The entire excerpt reads: ‘I realized that songs, good feelings, beautiful liturgies, nice presents, big dinners, and many sweet words do not make Christmas. Christmas is saying ‘yes’ to something beyond all emotions and feelings. Christmas is saying ‘yes’ to a hope based on God’s initiative, which has nothing to do with what I think or feel. Christmas is believing that the salvation of the world is God’s work, and not mine’.

Spirituality and the family

This item is 4 page an article by Henri Nouwen entitled, ‘Spirituality and the Family’ published in Weavings, Vol.III, No.1, January/February, 1988, pp. 7 – 10. Nouwen begins by suggesting that the ‘vocation of the Christian [is] a vocation to solitude and intimacy’. Nouwen goes on to suggest that this vocation ‘finds a very powerful and unique expression in the family’. In the first section entitled ‘The Vocation of Solitude’ Nouwen writes that it is in solitude ‘that we discover the inner space where our creativity finds its roots and from which our real vitality springs’. Nouwen suggests that rather valuing ourselves or others by what we do, it is in solitude that we will, through the Holy Spirit, find our true selves and be able therefore, to value others. ‘Therefore, the first gift of family members to each other is the gift of solitude in which they can discover their real selves’. ‘ When there is no solitude in a family, when there are no private times and private places, then family life becomes such a filled up, busy, restless life that it can no longer be home, the place from which we move and to which we return’. In the second and final section entitled, ‘The Vocation of Intimacy’ Nouwen writes that the gift of solitude makes the gift of intimacy possible, an intimacy which is not possessive but nurturing. This applies, Nouwen suggests, both to the relationships between parents and children and also that between husband and wife.

The peace that is not of this world

This item is a 12 page article by Henri Nouwen entitled ‘The Peace that is Not of this World’ published in ‘Weavings’ Vol. III, No. 2, March/April 1988, pp. 23 – 34. Nouwen introduces the article by describing his move from the intellectual atmosphere of Harvard to the l’Arche community for the mentally handicapped at Daybreak. Nouwen writes of the atmosphere of loving equality at his house and then begins to write of Adam Arnett for whom Nouwen had some responsibility. Nouwen describes Adam as a totally dependent man who could not speak nor care for himself and who suffered daily with grand mal seizures. Nouwen describes his own apprehension at being asked to take early morning and evening responsibility for Adam. As he began to know Adam however, Nouwen says, ‘Out of this broken body and broken mind emerged a most beautiful human being offering me a greater gift than I would ever be able to offer him’. Nouwen uses the remainder of the article to write of Adam’s role as a man of peace, a peacemaker. ‘Adam’s peace is first of all a peace rooted in being’. Nouwen compares this with the desire of many people to strive for success and for self-worth rather than accepting much more just ‘to be’. Nouwen writes of the importance of the heart over the mind; of the heart as the center of our being where God is. Nouwen writes of the ways in which Adam helps to create community among all those who are committed to his care. As Nouwen concludes the article he writes of Jesus, the Prince of Peace ; Jesus whose peace is found in weakness. Nouwen then goes on to speak of the larger international world, ‘I am only saying that the seeds of national and international peace are already sown on the soil of our own suffering and the suffering of the poor, and that we truly can trust that these seeds, like the mustard seeds of the gospel, will produce large shrubs in which many birds can find a place to rest.’

The passion of Marthe Robin

This item is a 7 page article by Henri Nouwen entitled, ‘The Passion of Marthe Robin’, published in The Catholic Digest, November 1987, pp. 30 – 39. This is a series of excerpts from the diary of Henri Nouwen from the year he spent at L’Arche, Trosly Breuil, France in 1985/6. The entries in this article focus entirely on his visit to the house and room where Marthe Robin lived and died. Nouwen reflects and prays, with his friend Bernard, in her room on several occasions and speaks about the influence of Marthe on many people and especially on Père George Finet, the founder of the Foyers de Charité. Nouwen and his friend also visit the main Foyer de Charité and Fr. Finet in Chateauneuf de Galaure, France, also the place where Marthe Robin lived her life of prayer and suffering.

L'Arche and the world

This item is a 5 page article from a talk given by Henri Nouwen entitled ‘l’Arche in the World’ published in The Letters of l’Arche, September/December, 1987, Nos. 53 & 54, pp. 29 – 33. This publication was a special issue devoted to the l’Arche Federation Meeting, Rome, May, 1987. Nouwen begins his article by stating how irritating he first found a common l’Arche expression: ‘l’Arche is given to the world’. Nouwen believed that such a phrase ‘had an insane ring to it’. The remainder of the article goes on to deal with the following statement: ‘ How is our small daily, routine life at l’Arche connected with our immense world, groaning in labour pains, eagerly waiting to be set free? I propose to look for a response to this question in the resurrection stories as we find them in the four gospels’. Nouwen then divides his comments in three sections: The Stranger, The Intimate Friend and The Teacher. In The Stranger Nouwen speaks of the hiddenness of Jesus’ life, death and resurrection, how he comes to his disciples after his death as at first, a stranger and the disciples both knew and didn’t know him. Nouwen tells the story of Adam Arnett who lives in his house and then speaks of the hidden quality of all suffering: ‘Only by acknowledging this hidden suffering that bonds our heart with the heart of all human beings can we become truly compassionate people… In The Intimate Friend Nouwen states, ‘The stranger reveals himself to us as the most intimate friend’. Nouwen goes on to suggest that our lives are built on deep personal relationships and not, for instance, issues. Nouwen then relates the story of the growth of his relationship with Bill in his community and concludes by saying, ‘l’Arche is there to remind us that the intimate personal relationships developed over months and years of faithfulness allow us to be in the world without being destroyed by its countless urgencies and emergencies’. In the section entitled The Teacher Nouwen states,’ Jesus teaches his disciples that suffering and death are no longer connected with sin and punishment, but with the glory of God…It is hard to grasp the revolutionary character of this teaching. Nouwen notes that ‘l’Arche teaches the possibility of a suffering that leads to glory. Finally, Nouwen concludes ‘As people of l’Arche , people of the resurrection, our small daily lives must be connected to the great struggles of our contemporary world’.

Holding ground

This item is a 9 page article by Henri Nouwen entitled, ‘Holding Ground’, published in CALC Report by Baltimore Clergy and Laity Concerned, Vol. XIII, No. 2, sometime in Spring or summer 1987, pp. 12 – 20. This article is taken from a talk given by Henri Nouwen in March 1987 to Baltimore CALC’s March Conference ‘Responding in Faith as the Americas Meet’. Nouwen begins by describing a recent visit to the L’Arche community in Sujappa Honduras where he met Raphael a man who was deeply handicapped. ‘I wondered what this silent and completely dependent, handicapped young man was telling me about the Central American conflict and the Christian response to it’. Nouwen then describes the various Central American points of conflict and suggests that he understood Raphael to be, in his powerlessness, revealing a new meaning to Jesus’ words ‘Hold your ground before the Son of Man’. “His broken crucified body warned me never to surrender to fear, to pray unceasingly and to act faithfully…’.Nouwen then goes on to speak in the section entitled Prayer about prayer as the way to keep hearts focused and united. Nouwen speaks of the injustice involving the Indian people of Central America, the presence of what he calls the ‘descending Christ’ among them and the importance of prayer as being rooted in him before being able to act. In the section entitled Action, Nouwen first points to much action which seems to have achieved nothing. Nouwen then identifies as being most Christian that action which comes from ‘the place of forgiveness, reconciliation, community and compassion’. Nouwen then points to the importance of action having the quality of being able to receive, which is about recognizing the gifts of all. Nouwen also points to the importance of action as needing to be communal, of the whole Christian community, of the church. Nouwen concludes: ’ By speaking about prayer and action in response to the Central American reality, I have tried to restate concretely the Christian call to be in the world without belonging to it, to work for peace and justice while never losing touch with the One in whom we find our identity, to say “No” to the power of death while staying truly alive, to act courageously while praying confidently’.

From The peace that is not of this world

This item is a 2 page article by Henri Nouwen entitled, ‘The Peace that is not of this World’, published in Peace Day newsletter by National Peace Day Celebrations, Inc.,Spring 1987, pp. 1 -2. Nouwen begins this item by stating, ‘Keep your eyes on the prince of peace…who is the source of all peace’. Nouwen identifies the place where peace is found then as in weakness, ‘in those places of our heart where we feel most broken, most insecure, most in agony, most afraid’. Nouwen speaks of the darkness in which many live and the Light which dispels the darkness. He ends with a story from an old Hasidic tale about determining the hour of dawn…’It is then, …when you can look into the face of human beings and you have enough light in you to recognize them as your brothers and sisters’.

Why I came to L'Arche

This item is a half-page article by Henri Nouwen entitled ‘Why I came to L’Arche’, published in Scarboro Missions, by The Scarboro Foreign Missions Society, April 1987, Vol. 68, No. 4, p. 22. Nouwen briefly discusses his journey to the L’Arche community of Daybreak at Richmond Hill, On. He describes his time at Yale and Harvard and his sense that ‘I wasn’t living fully what I was speaking about’. Nouwen speaks of his contact with Jean Vanier and his eventual decision to try to live the community life of L’Arche.

The primacy of the heart

This item is a 2 page article by Henri Nouwen entitled, ‘The Primacy of the Heart’ , published in Expressions by the St. Benedict Center, Madison , Wisconsin, March/April 1987, pp. 1 & 8. This item is taken from Henri Nouwen’s L’Arche journals. Nouwen begins by saying that he had gone to Pere Thomas for spiritual direction, asking for help with his hunger for affection. Nouwen then tries to understand the two hour response he received. Pere Thomas began by identifying our ‘highly psychologized culture [in which] affection has become the central concern’. We feel worthy or not, depending upon other’s response and we become prevented from reaching an inner place of healing which Thomas sees as the heart. Nouwen discusses Thomas’ perception of the mystical life, not as a place for the accomplished spiritual person but as God with us from the beginning of our lives. The heart then ‘ is much wider and deeper than our affections, It is before and beyond the distinctions between sorrow and joy, anger and lust, fear and love. It is the place where all is one in God, the place where we truly belong’.

The journey from despair to hope

This item is a 4 page article by Henri Nouwen entitled, ‘ The Journey from Despair to Hope’ published in Praying by the National Catholic Reporter Publishing Company, No. 17, Mar-Apr. 1987, pp. 4 – 7. Nouwen begins the article by stating that Jesus, from the place of despair in death, speaks to us not of optimism or pessimism but hope. Nouwen identifies three levels of despair current in human life: ‘in interpersonal relationships, in global ways throughout the planet and in our church’. Nouwen goes on to say, ‘ I want to look at each of these ways of despair and then, drawing upon the hope Jesus offers us, try to say a word of hope in response’. In the first area of interpersonal despair Nouwen suggests that we tend to find relationships so often unsatisfactory, people cannot love us in a way that fulfills our deep need. Nouwen suggests that we have forgotten ‘the first love’ which is God’s love for us and that is our hope. ‘Freedom comes when you know with your heart that you are loved’. In the second level Nouwen points to our despair with the global situation and his sense that we almost prefer death to life in uncertainty. ‘But Jesus says “no” to death’. Nouwen states that we need to live without judgment, trusting in life. ‘Life is basically hidden. It is small and begs for constant care and protection. If you are committed to always saying “yes” to life, you are going to have to become a person who chooses it when it is hidden’. With regard to the third level of despair: in the church, Nouwen identifies this as particularly hard to bear but suggests that ‘we are called to be a community. We are called to be together, in a fellowship of the weak to proclaim Jesus as Lord’.

A response from Henri J.M. Nouwen

This item is a 1 page article by Henri Nouwen entitled ‘A Response from Henri J.M. Nouwen” published in The Christian Ministry, Vol. 18, No. 1, January 1987, p. 20. This item is a response to an article published in this same volume entitled: ‘The Minister as Narrator’ by John Robert McFarland in which the ‘model’ of the minister presented by Nouwen in ‘The Wounded Healer’ and that of James D. Glasse in ‘Profession: Minister: Confronting the Identity Crisis of the Parish Clergy’ is critically evaluated and found wanting. Nouwen responds by noting that his concept of wounded healer was simply ‘an attempt to say something – not everything – about ministry’. Nouwen suggests that McFarland’s ideas have merit and much to offer, ‘if he does not try to offer too much’.

The spirituality of peacemaking

This item is a 4 page article by Henri Nouwen entitled, ‘The Spirituality of Peacemaking’ published in The Church Herald of the Reformed Church in America, Vol. XLIII, No. 17, October 3, 1986, pp. 5 -7 & 27. This article is identified as a first of two on peacemaking. Nouwen begins the article by stating, ‘A peacemaker prays. Prayer is the beginning and the end, the source and the fruit, the core and the content, the basis and the goal of all peacemaking’. Nouwen goes on to discuss the difficulty of many to find time for prayer and the very mixed motives we have even when we do good works. ‘Why is it so hard to go beyond this strange moral exchange in which every good deed has a price attached it? Why is it that our needs often spoil even the most generous gesture?’ Nouwen goes on to say that it is in prayer that we can come to know ourselves and to grow to be free from the self-deceit he speaks of. He warns of peacemaking based on fear or a need to know what others think of us. Nouwen says,’ Peacemaking is a work of love and love casts out fear’. Nouwen concludes by stating, ‘Prayer – living in the presence of God – is the most radical peace action we can imagine’.

Excerpt from The living reminder

This item is a short paragraph by Henri Nouwen printed in The Builder, May 1986 and is identified as an excerpt from Nouwen’s book, ‘The Living Reminder’. The paragraph begins ‘A sustaining ministry requires the art of creative withdrawal so that in memory God’s Spirit can manifest itself and lead to the full truth’.

Saying a humble, compassionate, & joyful "yes" to life

This item is an 8 page article by Henri Nouwen entitled, ‘Saying a Humble, Compassionate, & Joyful “yes” to Life’ published in the New Oxford Review, Vol. LII, No. 9, November 1985, pp. 19 – 26. This item is identified as being Part III of a series entitled, ’A Spirituality of Peacemaking’. Nouwen begins by reminding the reader that in a previous part he discussed the need for us to say ‘No” to death. He then goes on to say ‘Resisting the forces of death is only meaningful when we are fully in touch with the forces of life we want to uphold’. Nouwen writes that it is more powerful to work for the forces of life than to face directly, the forces of death into which we may be drawn and unable to resist. Nouwen writes of the need of the Peacemaker to work with the forces of life which is a gentle, vulnerable force in order to resist death. Nouwen writes at length about resistance and suggests that there are three aspects of life that are important to one who is a resister, a peacemaker: humility, compassion and joy. Nouwen then discusses at length these three aspects of life. Nouwen concludes this section by stating, ’Thus the “No” to death can only be fruitful when spoken and acted out in the context of a humble, compassionate, and joyful “yes” to life. Resistance becomes a truly spiritual task only when the “no” to death and the “yes” to life are never separated’. In the last part of the article Nouwen writes of demonstrations of peaceful resistance that he has experienced and about which he expresses a certain level of ambivalence. Nouwen speaks of the peacemaker’s need for prayer and concludes the article by stating, ‘It is hard for me to see how resistance can be fruitful unless it deepens and strengthens our relationship with God. Prayer and resistance, the twin pillars of Christian peacemaking, are two interlocking ways of giving expression to the peace we have found in the dwelling place of God’.

The spirituality of peacemaking

This item is a 3 page article by Henri Nouwen entitled, ‘The Spirituality of Peacemaking’ published in The Lutheran, February 5, 1986, pp. 12 – 14. Nouwen writes of the peacemaker as one who prays. ‘Prayer is the beginning and the end, the source and the fruit, the core and the content, the basis and the goal of all peacemaking’. Nouwen describes peace as a divine gift which is received in prayer. It is in prayer, he suggests, that we find ourselves part of wounded humanity, one like those who create war. ‘Only when we are willing repeatedly to confess that we too have dirty hands even when we work for peace, can we fully understand the hard task of peacemaking’. Nouwen references the gospels and the words of Jesus about the prayer of the peacemaker and the receipt of the gift of love in the relationship with Jesus that comes from prayer. ‘Nothing is more important in peacemaking than that it flows from a deep and undeniable experience of love’. Nouwen concludes, ‘Prayer – living in the presence of God – is the most radical peace action we can imagine’.

Saying no to death

This item is a 3 page article by Henri Nouwen entitled, ‘Saying No to Death’ published in Fellowship the journal of the Fellowship of Reconciliation, Vol. 51, No. 9, September, 1985, pp. 9 – 11. Nouwen begins the article by citing a visit to an exclusive preparatory school where everyone seemed polite, intelligent and good mannered. However, at some point they all watched a film containing great deal of violence which was obviously entertaining to the young audience. Nouwen points to ‘the fact that a large portion of contemporary entertainment is fascinated with violence and death’. Nouwen then goes on to write of the various ways in which human beings live death which includes hatred, fear, judgment of others, desire to destroy what we fear. By judging others Nouwen suggests we play God but ‘everyone who plays God ends up acting as the demon’. Nouwen goes on to state that the peacemaker never plays God, never judges but sees others as fellow sinners and fellow saints. He suggests that, ‘As peacemakers we must have the courage to see the powers of death at work even in our innermost selves’. Nouwen points to our need to see ourselves as forgiven people rather than living in self-hatred which brings depression and fear and a form of death. In contrast to death Nouwen suggests that ‘Life mean mobility and change. Wherever there is life there is movement and growth’. Nouwen concludes by stating that ‘real resistance [to death] requires the humble confession that we are partners in the evil we seek to resist’.

Peace, a gift we receive in prayer

This item is an 11 page article by Henri Nouwen entitled, ‘Peace, A Gift We Receive in Prayer’, published in the New Oxford Review, Vol. LII, No. 7, September 1985, pp. 7 – 18. It is indicated that this is part 1 of a 3 part series entitled: A Spirituality of Peacemaking. Nouwen opens the article by asking, ‘Must it remain this way? Must war drums constantly disturb us? Must we hear over and over that we need more and stronger weapons to safeguard our values and our lives?’. Nouwen goes on to describe his own struggle from hesitation to describe himself as a peacemaker to an understanding of the need to do so. Nouwen states, ‘I hope to show how peacemaking can no longer be regarded as peripheral to being a Christian’. ‘Christians today … have to find the courage to make the word peace as important as the word freedom’. Nouwen then goes on at some length to speak about the peacemaker as one who prays. ‘Prayer is the beginning and the end, the source and the fruit, the core and the content, the basis and the goal of all peacemaking’. Nouwen describes peace as a divine gift which is received in prayer. It is in prayer, he suggests, that we find ourselves part of wounded humanity, one like those who create war. ‘Only when we are willing repeatedly to confess that we too have dirty hands even when we work for peace, can we fully understand the hard task of peacemaking’. Nouwen references the gospels and the words of Jesus about the prayer of the peacemaker and the receipt of the gift of love in the relationship with Jesus that comes from prayer. ‘Nothing is more important in peacemaking than that it flows from a deep and undeniable experience of love’. Nouwen describes prayer as ‘the first and foremost act of resistance against the arms race’. Nouwen concludes by referencing a story from one of the desert fathers and by stating, ‘ When we can see our own sinful self in a tranquil mirror and confess that we too are warmakers, then we may be ready to start walking humbly on the road to peace’.

Saying "no" to death in all its manifestations

This item is an 8 page article by Henri Nouwen entitled: ‘Saying “No” to Death in All its Manifestations’, published in the New Oxford Review, Volume LII, No. 8, October 1985, pp. 10 – 18. It is identified as Part II of a three part series. Nouwen begins by speaking of his experience of the Jewish holocaust when he was a child in Holland and of his awareness of the questions asked after, how could we let this happen? Nouwen realizes that now he is a well-educated adult and cannot claim that he does not see the horrors of the current nuclear threat or the injustices of American and other societies. He goes on to state, ‘Peacemaking is not an option any longer but a holy obligation for all people whatever their professional or family situation. Peacemaking is a way of living that involves our whole being all the time.’ Nouwen continues to write about the nuclear threat of the annihilation of the world as we know it; the way in which people who oppose it are treated unjustly; the way in which we enter into an ‘all pervasive fascination with death that is an integral part of our daily lives.’ Nouwen describes what he sees as the reality that ‘violence [is] mental before it is physical’. He writes that when we refuse to see others who are different as our brothers and sisters that is the beginning of future violence and death. He goes on to say, ‘I am moved by the idea that a peacemaker never judges anybody’ and that we become better peacemakers when we are able to forgive ourselves and others for our humanity. Nouwen then suggests, ‘Peacemaking requires clear resistance to death in all its manifestations…Real resistance requires the humble confession that we are partners in the evil that we seek to resist’.

Excerpt from Gracias

This item is a short quote from Nouwen, Henri: Gracias!: A Latin American Journal, published at the top of the contents page of The Plough, No. 11, July /August 1985 by Hutterian Brethren, Rifton, N.Y. Nouwen identifies his sense that the poor often have a clearer sense of good and evil than do the wealthy who create many grey areas. ‘This intuitive clarity [of the poor] is often absent from the wealthy, and that absence easily leads to the atrophy of the moral sense’.

From the house of fear to the house of love

This item is a one page article by Henri Nouwen entitled ‘From the House of Fear to the House of Love’, published in World Peacemakers Inc., Washington, D.C., Fall 1985, p. 3. This article is identified as ‘a portion of three articles by Henri from a series entitled ‘The House of God: A Home amid and anxious world’ published in Sojourners Magazine, June, July and August-September, 1985. Nouwen begins the article by saying, ‘The words we most need to hear during these turbulent days are: “Do not be afraid”. These words from the Gospels are then followed by a list of some of the major fearful preoccupations of people in our time. Nouwen writes about how fear permeates so much of daily living and suggests that ‘Many of us Western people of the 20th century live in the house of fear’. He suggests that Jesus, when asked questions based in fear moved to ‘transform the question’ to a different level. Nouwen then asks, ‘Is it possible to live in the house of love and to listen to the questions raised there by the Lord of love?’ He identifies the ‘house of love’ not as a distant, hoped-for heaven but in Jesus, now, who is our home. ‘This is conversion: coming home. And this is what prayer is about: seeking our home where the Lord has built a home – in the intimacy of our own heart’. The fruits of this conversion as Nouwen sees it are: Intimacy, fecundity and ecstasy. Being in the home of Jesus is learning intimacy and trust which exclude no one; the fecundity that arises from this becomes ‘global’, for everyone. Nouwen finally, suggests that ‘complete joy is the reward of the fruitful life in the house of God. Ecstasy is this complete joy’. Nouwen completes this thought by suggesting that this joy, this fecundity can make nations less defensive and fearful and more inclusive.

Finding our home

This item is a half-page article by Henri Nouwen entitled, ‘Finding Our Home’, published in Breakthroughs , by Moral Re-Armament, Inc., Washington, D.C., July 1985, p. 10. This item is identified as an excerpt from an MRA International conference speech given by Nouwen in June 1985. Nouwen begins by identifying the contrast between being deaf to what we do not want to hear and being willing to listen. He states, ‘Fear has always something to do with the unknown in us. It’s amazing to see how many people are afraid first of all of themselves and of what goes on in their own hearts’. Nouwen then suggests that ‘I see the spiritual life as one in which we have to move out of the house of fear into the house of love’.

Excerpts from With open hands

This item consists of 2 short excerpts from Henri Nouwen’s book ‘With Open Hands’ published in The Newsletter of the New Hampshire Cursillo, Manchester, New Hampshire, May 1985, p. 2 & p. 4. The first excerpt is about prayer and God’s deep desire to give himself to us. The second excerpt is also about prayer and describes prayer as living. ‘ There are as many ways to pray as there are moments in life’.

Letting go of all things

This item is a 2 page article by Henri Nouwen entitled: ’Letting Go of all things’, published in Baptist Peacemaker, Vol. V, No. 2, April 1985, pp. 1 & 5. It was previously published in Sojourners, May, 1979.
Nouwen begins by stating ‘The call to prayer is not an invitation to retreat to a familiar piety, but a challenge to make a radical move toward prayer as “the only necessary thing”’. Nouwen suggests prayer is a dying to self, a call to martyrdom, an opening to God, and is the ground from which people move out into the world of action. Nouwen quotes from a recent book by holocaust survivor Floris B. Bakels about the power prayer had for him in the camp. Nouwen writes about our ambivalence toward prayer, being drawn to it and yet resistant to it because of the demands we feel will be made by God. Nouwen concludes, ‘ When …our act of prayer remains the act from which all actions flow, we can be joyful even when our times are depressing, peaceful even when the threat of war is all around us, hopeful even when we are constantly tempted to despair’.

Prayer embraces the world

This item is a 5 page article by Henri Nouwen entitled, ‘Prayer Embraces the World’, published in Maryknoll magazine, Vol. 79, No. 4, April 1985, pp. 17 – 21. Nouwen opens the article by pointing to the immediacy of our awareness of the many trials and wars in our world via the media. He then asks ‘Do we pray more for our deeply wounded world since we know so much more about it?’. Nouwen describes the purpose of this article by stating ‘I’d like to explore why praying for the world and the missions has become so difficult and propose a way to make prayer the solid basis of all mission work.’
Nouwen points to the difficulty modern people feel in carrying in prayer the burdens of the world in part, he suggests, because we see these burdens in terms of issues rather than praying to a ‘personal God who loves us and hears us’. ‘Life becomes an unbearable burden whenever we lose touch with the presence of a loving Savior and see only hunger to be alleviated, injustice to be addressed, violence to be overcome, wars to be stopped and loneliness to be removed’. Nouwen suggests that burdens can be lightened because Jesus in his death ‘gathered up the human sufferings of all times and places’ and destroyed its fatal power. Near the conclusion Nouwen reminds us that ‘Prayer is leading every sorrow to the source of all healing…’. Nouwen believes that missioners will find support in knowing they are prayed for and that the people who pray will be part of ‘the new and joyful task of participating in God’s great work of salvation’.

Saying no to death

This item is a 5 page article by Henri Nouwen entitled, ‘Saying No to Death’, published in Seeds by Signpost Publishing, Winnipeg, Manitoba, September 2, 1984, pp. 20 – 24. Nouwen begins the article by stating, ‘To work for peace is to work for life. But more than ever before in history we are surrounded by the powers of death’. Nouwen goes on to write about the way the current sense of nuclear threat hangs over people, especially young people who wonder if they have a future at all. At the same time, he suggests that we as human beings are fascinated by death and destruction and that much of our entertainment involves violence. In a section entitled ‘The Deadly Judgments’ Nouwen then suggests that in our thoughts and judgments about others whom we come to see as the enemy, we commit violence. ‘Judging others implies that somehow we stand outside of the place where weak, broken, sinful human beings dwell. It is an arrogant and pretentious act that shows blindness not only toward others but also toward ourselves’. Nouwen suggests that the peacemaker must have the courage ‘to see the powers of death at work even in our innermost selves’. Nouwen speaks of the nature of death as against that of life: ‘Death in all its manifestations always involves a returning to a fixed, static, unchangeable place’… Life means mobility and change. Wherever there is life there is movement and growth…essential to living is trust in an unknown future…’ Finally, Nouwen states that ‘Real resistance [to death and violence] requires the humble confession that we are partners in the evil that we seek to resist’.

Intimacy, fecundity and ecstasy

This item is a 7 page article by Henri Nouwen entitled, ‘Intimacy, Fecundity and Ecstasy’ published in Radix, May/June 1984, N 8 – 23, pp. 8 – 12, 22-23. Nouwen begins with a quotation from John’s Gospel, Chapter 15, and introduces a connection with this gospel passage and the work of Jean Vanier, the founder of L’Arche. ‘Out of that experience of living with severely handicapped people, Jean Vanier came to a conclusion, a kind of vision, that all human beings have three rights, or three privileges. They are the right and privilege of intimacy, the right and privilege of fecundity, and the right and privilege of ecstasy’. Nouwen then goes on to discuss each of these three ‘rights’. He begins by noting how difficult intimacy is for modern people; that people are unhappy and often at the mercy of their needs and the wounds of generations. Nouwen then asks, ‘Is there another way of living?’ and suggests that when Jesus says ‘make your home in me’, the answer is to be found there. With regard to fecundity, Nouwen begins by distinguishing between fruitfulness and productivity. He goes on to describe our society’s need to measure and control and duplicate, which he sees as productivity. Fruitfulness, Nouwen describes as a gift of vulnerability. ‘Probably the most important quality of fruit is that we have to leave it alone in order for it to grow’. In the final section on ecstasy Nouwen speaks of joy, the joy given by Jesus. Nouwen suggests that so many people live at a level of busyness, boredom and a sense of meaninglessness. He suggests that to be ecstatic is to move out of a state of being static; being willing to change and grow; to choose life. Nouwen concludes by saying,’ Wherever we live, we can live celebrating ecstatically, always having a party. There’s something new, a smile, because God is with us and we want to live’.

Intimacy and solidarity

This item is a 4 page article by Henri Nouwen entitled ‘Intimacy and Solidarity’, published in The Round Table, by The Catholic Worker movement, St. Louis, MO, Autumn, 1984, pp. 3 – 6. Nouwen begins the article by stating, ‘The words we most need to hear during these turbulent days are: “Do not be afraid”’. Nouwen then goes on to describe the power of fear current in society. He suggests however that fear omnipresent as it is need not be considered acceptable; that it is still possible to live in ‘the house of love’. Nouwen identifies Jean Vanier, founder of the L’Arche movement as the one who helped him to see that ‘intimacy, fecundity and ecstasy are the three qualities of a life together in the house of love’. Nouwen goes on to talk about ‘home’,’ homelessness’ and suggests that intimacy is the first and most obvious quality of home. Nouwen writes of the connection between intimacy and what people might think is counter-intuitive, solidarity with others. The solidarity in intimacy is Nouwen’s sense of the meeting of all human beings, in the heart of Jesus. ‘Living in the intimacy of God’s home we can come to see that the God who loves us with a perfect love includes all human beings in that love without in any way diminishing the unique quality of this love for each individual person’. Nouwen concludes the article by again referencing Jean Vanier and his work with mentally handicapped people especially as it is a reminder of solidarity with the weak, the poor, the ‘inefficient’.

Entering the heart of God

This item is a 2 page article by Henri Nouwen entitled, ‘Entering the Heart of God’, published in The Catholic Agitator, February 4, 1984, pp. 4-5. This article is identified as a condensation from a talk which Nouwen gave in Pasadena, Ca. on October 10, 1983. Nouwen opens the article by stating, ‘Every time we celebrate the Eucharist we say, “Christ has died, Christ has risen, Christ will come again”. I have repeated those words over and over again daily, but since I went to Central America they have taken on new meaning for me’. In the first section of the article entitled ‘Christ has died”, Nouwen says that in his visit to Nicaragua ‘I saw Christ being crucified again’. He reminds people that even though they may have many troubles at home the Christian also enters into the heart of God who ‘became all humanity’ and that there is therefore a broader responsibility for one another. Nouwen discusses his hope that the church in Central America would at least be providing a word of peace and hope but that instead he found division and confusion. In the second section entitled, ‘Christ has risen’ Nouwen begins by stating that this means that ‘there is no pain or agony or confusion or conflict that has the final say’. Nouwen speaks of the meeting between a number of Americans and some women of Nicaragua who had lost children, husbands and others to U.S. supported violence from Honduras. The Americans asked forgiveness for the actions of their government and in a moment of powerful presence, it was given. ‘They wanted us to be free from our guilt so that we could speak for them and for peace. In the third section entitled, ‘Christ will come again’ Nouwen says that that moment will be when Christ does not ask if you were successful but what we have done ‘for the least of these’.

We drink from our own wells

This item is a 4 page book review by Henri Nouwen published in America magazine, October 15, 1983, pp.205 – 208. Nouwen is reviewing a book by Gustavo Gutierrez entitled ‘We Drink From Our Own Wells: The Spiritual Journey of a People’ and that is also the title of the review. Nouwen opens the review by noting Gutierrez’ earlier book entitled ‘A Theology of Liberation’ which he suggests ‘soon became a charter for many Latin American theologians and pastoral workers’. Nouwen then goes on to describe this new book as ‘the nuanced articulation the Christ-encounter as experienced by the poor of Latin America in their struggle to affirm their human dignity and claim their true identity as sons and daughters of God’. Nouwen then goes on to describe his own personal experience of hearing Gutierrez speak before this book was written and his sense of the effect of his spirituality on those who were working for the poor in Latin America. Nouwen quotes Gutierrez “Poverty means death” and goes on to describe what this involves, ‘This death is not only physical but mental and cultural as well. It refers to the destruction of individual persons, peoples, cultures and traditions’. Nouwen then outlines three aspects of the spirituality of liberation described in the book: 1) that it is impossible to reduce liberation theology to a political movement, 2) that it is Christ-centered and 3) that is drawn from the concrete daily experiences of the Christian communities in Latin America. Nouwen states toward the conclusion, ‘When Gustavo Gutierrez points to freedom as the goal of a spirituality of liberation, he connects the struggle of the people of Latin America with the spiritual struggle of all the great Christians throughout the centuries’. Nouwen concludes the review with a re-iteration of his own sense that the spiritual destinies of the Americas are closely linked.

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