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Openness can get stale

This item is a half-page article by Henri Nouwen entitled ‘Openness can get Stale’ published in the National Catholic Reporter, June 21, 1974, p. 13. Nouwen begins the article by stating, ‘There is a false form of honesty that suggests nothing should remain hidden and everything should be said, expressed and communicated’. The article suggests that a lack of boundaries in relationships and a lack of silence and solitude can lead to a violation of our ‘inner sanctuary’. Nouwen writes that for all the openness we offer to one another there is however, still a ‘desire for protective boundaries by which man and woman do not have to cling to each other but can move graciously in and out of each other’s circle’. He then asks how we can find the road to conversion, ‘the conversion from loneliness into solitude. Instead of running away from my loneliness and trying to forget or deny it, I have to carefully protect it and turn it into a fruitful solitude’. Nouwen ends the article with a reference to his own struggles with this issue and concludes by stating, ‘The few times however in which I followed the counsel of my severe masters and listen silently to my restless heart I started to sense that in the middle of my sadness there was joy, that in the middle of my fears there was peace, that in the middle of my greediness there was compassion and that indeed in the middle of my irking loneliness I could find the beginnings of a quiet solitude’

Case-recording in pastoral education

This item is a 9 page article by Henri Nouwen entitled ‘Case-Recording in Pastoral Education’ published in The Journal of the Academy of Parish Clergy, by the Academy of Parish Clergy, Minneapolis, Mn., 1974, p. 16 – 24. In this article Nouwen is writing about the value for parish clergy of note-making in their interactions with parishioners. Although Nouwen suggests that such note-making is rarely done he outlines in the article a number of reasons why it is valuable and offers some case-studies as evidence. Nouwen first identifies some reasons why there may be resistance in clergy to undertake note-making: 1) That the interactions are private and privileged, 2) That note-taking is a form of creativity which pastors may not see as being relevant to their work 3) That pastors may not see the relevance of what they do to the development of pastoral theology. Nouwen then discusses some values of note-making for pastors: 1) It is a professional task and one which, if the pastor is to be considered a professional among other professionals, must be done.. ‘The pastor cannot seriously claim a place on the professional team if he does not have his case-record by which he presents his work with the patient for discussion, criticism and evaluation. 2) It is a form of self-supervision. Here Nouwen quotes Russell Dick, BD, that note writing ‘is a check upon one’s work; it is a clarifying and developing process; it relieves emotional strains for the writer.’ Preceding the presentation of several case studies Nouwen states the following, ‘ One of the reasons it is so difficult to learn from experience is that the nature of the experience itself often remains obscure, ambiguous or vague. Sometimes the pastor feels happy after a visit, sometimes disappointed, sometimes sad, angry or depressed. In many ways the pastor senses vaguely that something went right or wrong, but cannot put a finger on it. Usually he does not stop to think or reflect but moves on to another experience allowing his feelings to drift into the background, unavailable as a potential source for learning. But if the pastor sits and writes the conversation as he or she remembers it, and tries to formulate personal observations of the situation and reactions to it, the cloud can vanish and the experience can become clear and visible’.

Stranger in paradise

This item is a 6 page article by Henri Nouwen entitled, ‘Stranger in Paradise’, published in The Sign: National Catholic Magazine, Volume 55, No. 7, April 1976, PP. 13 – 18. It is part one of a two-part article. This article is an excerpt from: Nouwen, Henri: Genesee Diary, Doubleday & Co., 1976. Nouwen begins by stating that ‘My desire to live for seven months in a Trappist monastery, not as a guest but as a monk, did not develop overnight’. The remainder of the article describes some of his struggles and insights as he lived the life of a monk. Nouwen states that he had been looking for someone to help him find direction in his life. He then met Father John Eudes Bamberger at the monastery of Our Lady of Gethsemani in Kentucky in whom he says he found what he had been looking for: ‘He listened to me with care and real interest, but he also spoke with deep conviction and a clear vision…’. Three years later Nouwen went to the Abbey of the Genesee where Bamberger had become Abbot. It is the experience of the seven months in which lived as a monk at this Abbey which is the focus of this article and of the book from which it is taken. Nouwen describes his struggle with the rhythms and work of the monastic life; his struggle understanding monastic concepts of obedience and his own depression that followed his first month. Nouwen then outlines some of the areas in which he feels is learning: 1) Wanting to be different- Nouwen describes his lifelong desire to be thought different and his growing discovery that in the monastery one is to be unnoticed, not special, and in this ‘The mystery of God’s love is that in this sameness, we discover our uniqueness’. 2) Sacred Rhythm – ‘One of the things a monastery like this does for you is give a new rhythm, a sacred rhythm’ and in this, Nouwen rediscovers the Saints. 3) Mary – in the monastery Nouwen rediscovers his devotion to Mary that was part of his family life. 4) Love – In his time in this monastery Nouwen says he struggled with the sense that his experience of love had been ‘limited, imperfect and weak’. Nouwen goes on to say ‘I am beginning to experience that an unconditional, total love of God makes a very articulate, alert and attentive love for the neighbor possible’.

Compassion

This item is a 3 page article by Henri Nouwen entitled Compassion, published in Exchange, Summer 1976, pp. 8 – 10. Nouwen begins this article by saying ‘The word “compassion” always brings to mind a relationship with people…to be with a suffering human being, to suffer with him or her.’ He then asks if it is not possible also to speak about compassion with God which he sees as the basis for our compassion with others. Nouwen sees the dynamic of compassion with God as rooted in Jesus. ‘The great mystery of the spiritual life is that it is a life of union with God. But this union with God is a union through Jesus Christ who suffered all the pains of the world and carried these pains with him into his intimacy with the Father’. Nouwen goes on to say that ‘We cannot carry the pains of our world in our own mind but we can carry [them] in the mind of Jesus Christ’. Nouwen concludes the article by stating ‘Our hearts and minds are too small to carry the burdens of the world but in God’s mind and heart there is room for all that hurts’.

Called to be hosts

This item is a 2 page article by Henri Nouwen entitled: Called to be Hosts, published in Faith/At/Work, September, 1976, p 30-31. Nouwen begins the article by stating ‘The call to ministry is the call to be a host to the many strangers passing by. In this world full of strangers…we search for a hospitable place, where life can be found’. Nouwen speaks then of our ambivalent feelings towards the stranger of both fear and attraction and suggests that ‘during the last years strangers have become more subject to hostility than to hospitality’. Nouwen then goes on to speak of the way in which a minister is to offer healing hospitality to the stranger. He speaks of the need to offer a space where the stranger can grow to be himself. ‘This will come to pass only when ministry is undergirded by spirituality, that is, when the outer movement from hostility to hospitality is supported by an inner movement from property to poverty. Poverty means that my identity in the final analysis is not determined by what I can do or think, but by what God’s Spirit can do, say, and think in me.’ Nouwen concludes, ‘When poverty enables us to create a friendly space for the stranger and to convert hostility into hospitality, then the stranger might be willing to show his real face’.

Compassion

This item is a one page article by Henri Nouwen entitled, ‘Compassion: Bringing us Together’, published in The Sign, October 1976, p. 38. Nouwen begins the article with the example of the monk Thomas Merton’s growth in compassion as he lived his life in the monastery. Though unrecognized by Merton until he began teaching student monks, ‘he realized that they were sent to him to lead him away from his own paralyzing fear into a new and creative relationship with others.This sequence of events in Merton’s life reveals something of the mysterious way in which compassion belongs to the core of any type of community life’. Nouwen describes compassion as a discovery and fellowship with ‘the other’ and it is this which helps creates community. Nouwen suggests however, that we should not be sentimental about people who are compassionate and points to a number of examples of people who were both compassionate and yet in some sense, difficult: Van Gogh, J.H. Newman, Dag Hammarskjold, Merton. Nouwen concludes by stating, ‘The Christian community is a community in which people are sounding through to each other the great love of God which binds them together. The gift of compassion makes it possible for us to recognize this love in each other and bring it to the forefront’.

Compulsions led him to a monastery

This item is a one page article by Henri Nouwen entitled, ‘Compulsions led him to a Monastery’, published in The Catholic Witness, Oct 7, 1976. This article is an excerpt from: Nouwen, Henri, ‘The Genesse Diary, Image Books, Doubleday & Co., Garden City, New York, 1976. Nouwen begins this article by describing his distracted and restless life and his lack of time for prayer and quiet which leads him to spend seven months living the monastic life at the Abbey of the Genesee in upstate New York. He speaks of his desire to be different, sensational but discovers that ‘in recent years, I have become increasingly aware of the dangerous possibility of making the word of God sensational’. During his time at the monastery he asks the Abbot, John Eudes Bamberger, how, when he returns to his busy life, he can develop a deep prayer life. Bamberger’s answer is, he says, simple: ‘ The only solution is a prayer schedule that you will never break without consulting your spiritual director’. This schedule will include setting a firm time which cannot be changed and to remain at prayer however ‘useless’ this time appears to be. Nouwen concludes by suggesting that though he is distracted and unclear what his prayer may be doing for him, in retrospect he senses that he is growing.

'What do you know by heart?': learning spirituality

This item is a 3 page article by Henri Nouwen entitled, “‘What do you know by heart?’: Learning Spirituality”, published in Sojourners, August , 1977, pp. 14 – 16. Nouwen begins this article outlining his theme by using a story which he says ‘expresses in a simple but powerful way the importance of spiritual formation in theological education’. Nouwen then goes on to speak of the inadequacy in theological studies of ‘head’ knowledge. What is also needed he says is ‘heart’ knowledge; spiritual formation. Nouwen suggests three themes which he says are important in the context of theological education: Lectio Divina, silence and guidance. By Lectio he means the prayerful, meditative reading of scripture. By silence he suggests the ground for the word to bear fruit. He says, ‘In silence the word of scripture can be received and meditated on.’ Nouwen talks of guidance as the need for someone competent to help the student through the pitfalls of spiritual formation. Nouwen then goes on to stress in addition that ‘Christian spirituality is in essence communal’. ‘All of this suggests strongly that spiritual formation in theological education includes ongoing formation in community life’. Nouwen sees the need then for emphasis on the communal in classroom, worship, and responsibility for one another. He says, ‘So spiritual life is always communal. It flows from community and it creates community’. Nouwen concludes the article by stressing the role of the Holy Spirit in all spiritual life and ends with the following conclusion:’ Spiritual formation gives us a free heart able to see the face of God in the midst of a hardened world and allows us to use our skills to make that face visible to all who live in darkness’.

Article about Nouwen's views about Yale's mission

This item is a one-half page article by Henri Nouwen included in a series entitled, Five Faculty Views of the University’s Mission, published in the Yale Alumni Magazine and Journal, November 1977, p. 10-11. Nouwen begins by asking if it isn’t preposterous to speak about the mission of Yale because mission implies being sent to serve which for missionaries involves not an upward, but a downward movement to the path of pain and suffering. For Yale students however, he suggests the path is directed upward to be successful lawyers, doctors, executives. Nouwen then goes on to say that he does not see the argument as so simple after all. Nouwen says, ‘there is little doubt that Yale is a secular institution. [But] it is also an institution in which the call to service is continually heard.’ At Yale, Nouwen points out, hundreds of students study the sacred scriptures, the sacraments of the church are received, ‘it is a center where people from the most varied religious traditions meet…it is the home where people come together to assist the poor, visit the elderly, to tutor disadvantaged youth…’. Nouwen concludes by saying,’ so there might be a mission for Yale after all: to send men and women into our society who know the world and have acquired the knowledge and the skills to fulfill a task in it, but who also realize that the value of their lives does not depend on what they have been able to acquire, but on how much they have been able to serve their fellow human beings’.

Solitude and community

This item is an 11 page article by Henri Nouwen entitled,‘ Solitude and Community’, published in Worship, January 1978, pp. 13 – 23. Nouwen begins the article by noting that many people who live in community are asking how to find space and time for themselves because the intensity of community life has proved difficult. Nouwen identifies the purpose of this article as; ‘to offer some reflections on solitude in community in the hope that for some communities these ideas may offer new strength to remain faithful to the vision which originally brought them together’. Nouwen begins by identifying two viewpoints about the role of solitude in community which he considers false or too limited: 1) Solitude over against community and 2) Solitude in Service of community. This latter he clarifies solitude considered as simply ‘a tool in the service of life together’. Under the heading, ‘Solitude and Community’ Nouwen suggests what he sees as the real relationship between the two: ‘Solitude without community leads us to loneliness and despair, but community without solitude hurls us into a “void of words and feelings”’. He then goes on to state,’ I now would like to develop this view in more detail by relating solitude to intimacy, clarity and prayer’. In discussing what he intends by ‘intimacy’ Nouwen states that in solitude members of community may grow closer to each other. Nouwen states that constant talking things out without the depth provided by solitude, does not lead to communal growth. He suggests that ‘in solitude we are given the awareness of a unity that is prior to all unifying actions’. With regard to ‘clarity’ Nouwen states, ‘In solitude we begin to see more clearly and are more able to distinguish between what can be shared and what should be left unspoken’. In discussing ‘prayer’ Nouwen says the following ‘When I speak of prayer I refer less to saying prayers than to living a prayerful life in which eating and drinking, sleeping waking, working and praying are all done to the honor and glory of God’. Nouwen concludes the article by pointing out the difficulty of living out what he has said because of the many forces against, it but that it would be important then to consider ‘Education to solitude…is an important task for communities…’

Letting go of all things

This item is a 2 page article by Henri Nouwen entitled, ‘ Letting Go of All Things’, published in Sojourners magazine, May 1979, pp. 5& 6. This article is identified as a ‘response to “The Work of Prayer” a project of Sojourners to pray for peace in face of the arms race. Nouwen begins by asking what this call might mean: does it represent a failure of action? A turning to God because turning to people didn’t help much? A capitulation to quietism? A dramatic gesture? Nouwen believes not: ‘I believe that the Sojourners are discovering a dimension of prayer they did not see before…I see their call not as an invitation to retreat into a familiar piety , but as a challenge to make a radical move toward prayer as “the only necessary thing”’. Nouwen suggests prayer as a dying to self, an opening to God, is the ground from which people move out into the world of action. Nouwen concludes, ‘ When …our act of prayer remains the act from which all actions flow, we can be joyful even when our times are depressing, peaceful even when the threat of war is all around us, hopeful even when we are constantly tempted to despair.

Article about Nouwen's feelings after attending the June 1980 Community of Communities Theological Conference

This item is a one column article by Henri Nouwen with no title but part of a larger article entitled ‘Hearing Heart to Heart, responses to a theological conference on prayer, published in Sojourners, October 1980, p.23,24. Nouwen begins by identifying his physical and emotional tiredness when he arrived at the conference but then states, ‘My week [at Woodland Park] will stick in my mind as one of the most hopeful events of my life’. Nouwen states that he does not speak of hope as optimism but the hope and trust in God who promises ‘unwavering faithfulness’. Nouwen then goes on to state that he learned from the conference that there are two essential aspects to the common life: prayer and resistance. Prayer holds the community steady and resistance is ‘an act of visible protest against the powers who are bent on waging war even at the cost of the destruction of humanity’.

Temptation: the pull toward upward mobility

This item is a 3 page article by Henri Nouwen entitled, ‘Temptation’, published in Sojourners,Vol. 10, No. 7, July , 1981, pp. 25 -27. This is part two of a three part series. Nouwen begins by stating that the spiritual life is ‘the life of the Spirit of Christ within and among us’. He then suggests that there is also the ‘Evil One’ who roams among us and tempts us away from the life of Jesus. This article looks at the three temptations of Jesus in the wilderness. The first temptation Nouwen identifies as the temptation to be relevant. ‘This temptation touches us at the center of our identity. In a variety of ways we are made to believe that we are what we produce’. The second temptation Nouwen identifies as the temptation to be spectacular. ‘We have come to believe that a service is valuable when many attend, a protest meeting is worthwhile when television cameras are present…’ Nouwen suggests that we value things that get a great deal of attention but forget the quiet unobtrusive ways of Jesus. The third temptation is the temptation to be powerful. Nouwen suggests we long for power, but the more we have the less we are satisfied. He goes on to point out that the only power that ‘works’ is the power of God which is often seen as powerlessness. ‘We do not belong to the world. We belong to God’.

Spiritual direction

This item is a 6 page article by Henri Nouwen entitled 'Spiritual Direction' published in Worship, Collegeville, Minnesota, Volume 55, Number 5, September, 1981, pp. 399 - 404.
Nouwen begins this article by stating his definition of spiritual direction. ‘Spiritual direction is direction given to people in their relationship with God’ Nouwen then goes on to say ‘I would like to offer a few ideas which might help in defining the nature of this ministry…which might begin to suggest some concrete ways in which this ministry can be practiced’. Under his first heading which speaks about the movement ‘from absurdity to obedience’ Nouwen defines the first as the root of ‘deaf’ and the second as the root of ‘listening’. Nouwen speaks of the difficulty of moving from the busyness of the absurd/deaf life to being willing to hear and then gain the discipline of obedient following of God. In his second section Nouwen speaks of ‘The three disciplines of the spiritual life’. These disciplines are identified as: the discipline of the church, the discipline of the Book and the discipline of the heart. Nouwen concludes his article by suggesting that at this time in history when many traditional ways of living are breaking down and people are turning to religious leaders for guidance, this is more than ever a time to consider spiritual direction.

Explorations

"Explorations." edited by Marshall McLuhan, University of Toronto Graduate, v. 1, no. 1, 1967, pp. 65-96.

Explorations 21

"Explorations, number 21." edited by Marshall McLuhan, University of Toronto Graduate, v. 1, no. 2, 1968, pp. 65-96.

Explorations 22

"Explorations, number 22." edited by Marshall McLuhan, University of Toronto Graduate, v. 1, no. 4, 1968, pp. 65-96.

UTSC Photographic Services fonds

  • CA UTSC 001
  • Fonds
  • [ca.1960]-2010

The UTSC Photographic Services fonds covers the years of approximately 1964 and 1966 to 2008. The collection represents an invaluable visual history of the University of Toronto Scarborough campus and is made up almost entirely of photographic materials – negatives, contact sheets, slides, and prints.

Photographs in the collection from the 1970s to 1994 are attributed to David Harford and photographs from 1994 onward are attributed to Ken Jones. Photographs cover a broad range of subjects, such as the buildings and grounds of UTSC, campus events, faculty, staff, students, and much more.

Material is arranged into the following series:
• Series A: Slides
• Series B: Negatives and Contact Sheets
• Series C: Photographic Prints

Subject terms include:
Academic Resource Centre
Actors
Aerial photographs
African Studies program
Alumni
Alumni and alumnae
Alumni Association
Andrews, John, 1933-
Anthropology
Applied Microbiology program
Architectural models and drawings
Architecture
Architecture and recreation
Art History program
Arts and Administration Building
Arts and crafts movement
Arts Management program
Artwork
Athletics and recreation
Automobiles
Award ceremonies
Badminton
Baird/Sampson Associates, Architects
Ball, John L.
Band (Instrumental group)
Banquets
Basketball
Biodiversity, Ecology & Evolution program
Biology program
Birgeneau, Robert
Bissell, Claude Thomas, 1916-2000
Bladen Library
Bladen Wing
Bladen, Vincent Wheeler
Brutalism
Building damage
Buses
Business Administration program
Campbell, D. R. (Ralph)
Canadian 20th century Catalogs
Cellular and Molecular Biology program
Centre for French and Linguistics
Ceremonies and celebrations
Certificate in Business program
Chancellor
Cheerleading
Chemistry program
Choir (Musical group)
City Studies
Classical Studies program
Co-Op Management program
Computer Science program
Computers and technology
Concrete construction
Conferences and symposia
Construction
Contemporary architecture
Convocation
Correspondence
Cubism
Dean
Department of Arts, Culture and Media
Department of Biological Sciences
Department of Computer and Mathematics
Department of English
Department of Historical and Cultural Studies
Department of Management
Department of Philosophy
Department of Physical & Environmental Sciences
Department of Psychology
Department of Social Sciences
Diamond and Schmitt Architects
Diaspora & Transnationalism Studies
Diefenbaker, John G., 1895-1979
Donations
Doris McCarthy Gallery
Economics program
Educational television
English program
Environmental Science program
Equestrian
Events - Performances
Exhibitions
F.B. Watts Memorial Lecture
Faculty
Fire
Flood
Foley, Joan
Football
French program
Functionalism
Gallery
Geography
Glass construction
Global Asia Studies program
Governing Council
Governing Council
Greene, Edward Brodhead, 1855-1950
Ground breaking ceremonies
Health
Health Studies
Highland Creek Valley (Ont.)
History program
Hockey
Humanities Wing
Instructional Centre
Integrative Biology program
International Development Studies
International Studies
Journalism program
Kung, Hans, 1928-
Kuwabara, Payne, McKenna, Blumberg Architects
Laboratories
Languages program
Laurence, Margaret, 1926-1987
Lectures
Lewis, Stephen, 1937-
Librarians
Library
Library architecture
Library buildings
Lieutenant Governors--Ontario Linguistics program
Literature and film studies program
MacKay-Lyons, Brian
MacKenzie, Lewis, 1940- Management Wing
Mathematics program
Mayor
McCarthy, Doris, 1910-2010
Media Studies program
Meeting Place
Meetings
Mental Health Studies program
Microbiology
Miller-Lash House
Minimalism
Mirvish, Ed, 1914-2007
Montgomery Sisam Architects Moriyama & Teshima
Music & Culture program
New Media Studies program
Old Biology Building
Ombudsman
Onley, David C.
Open house
Opening ceremonies
Orchestra
Paramedicine program
Pearson, Lester B., 1897-1972
Performances
Phase 2
Philosophy program
Physics and Astrophysics program Plumptre, A. F. W. (Arthur FitzWalter Wynne), 1907-1977
President
Principal
Pritchard, Robert
Professors
Programmes
Provost
Psychology program
Public Policy
Rationalism
Recreation Wing
Registrar
Religion program
Residential architecture
Riding
Scarborough (Ont.)
Scarborough College
Scarborough College Council
Scarborough College Student Council
Scarborough College. Gallery Science Wing
Sculpture
Social Sciences Building Sociology
Stables
Staff
Stantec Consulting
Statistics program
Structuralism
Student Centre
Student government
Student groups
Student residences
Student unions
Students
Students and libraries
Students and teachers
Students--Art
Students--Athletics and recreation Students--Drama
Students--Fiction
Students--Humour
Students--Literary collections Students--Music
Students--Periodicals
Students--Poetry
Students--Political activity Students--Scholarships, fellowships, etc. Students, Graduate
Students, part time
Studio program
Studios
Studying
Sustainable architecture
Suzuki, David, 1936-
Television studio
Temporary buildings
Tennis
Theatre
Theatre & Performance Studies program
Thompson, R. Paul, 1947-
Toronto Transit Commission Transportation
Trudeau, Pierre Elliott, 1919-2000
University Buildings
University of Toronto at Scarborough. Gallery
University of Toronto. Scarborough Campus.
Women's and Gender Studies program UTSC Library
Vernacular architecture
Vice-principal
Volleyball
Women's and Gender Studies program

University of Toronto. Scarborough Campus. Photographic Services.

Dan Bender Zoo collection

  • CA UTSC 008
  • Collection
  • [193-]-1966

The collection consists of movie posters, ads, trading cards, postcards, books, magazines and journals, related to Frank Buck (Frank Howard Buck (1884-1950), a renowned American hunter, animal collector, film director, actor author and producer. The collection also consists of material related to zoo displays and architecture, catalogues and books related to zoo and animal collecting, photographs off various zoo related animals found in different parts of America and a board game. The material is divided into five series:

  1. Frank Buck
  2. Chimpanzee performance
  3. Zoo Architecture and display
  4. Miscellaneous printed materials.
  5. Zoo photographs

Bender, Daniel E.

A.F.W. Plumptre fonds

  • CA UTSC 009
  • Fonds
  • 1964-1974

The fonds serves as a representative sample of the activities carried out, and the relationships engendered, during A.F.W. Plumptre's tenure as principal of Scarborough College from 1965 to 1972. Both official papers and personal documents are included. Official documents include: reports, correspondence, transcripts of speeches, and seating plans. Personal documents include: invitations, cards, photograph albums, clippings, publications, books, and artifacts.

Plumptre, A. F. W. (Arthur FitzWalter Wynne)

Books

File includes two books: Test Pattern: Instructional Television at Scarborough College, University of Toronto by John A. Lee (1971); A History of Scarborough edited by Robert B. Bonis. The first is signed by Plumptre on the front end paper (1965). N.B. Books are not in a folder.

Frederick A. Urquhart fonds

  • CA UTSC 011
  • Fonds
  • 1921-1983

The fonds contains a small number of personal items belonging to Frederick A. Urquhart. Personal items include a letter and two books.

Urquhart, Frederick A.

Entering the heart of God

This item is a 2 page article by Henri Nouwen entitled, ‘Entering the Heart of God’, published in The Catholic Agitator, February 4, 1984, pp. 4-5. This article is identified as a condensation from a talk which Nouwen gave in Pasadena, Ca. on October 10, 1983. Nouwen opens the article by stating, ‘Every time we celebrate the Eucharist we say, “Christ has died, Christ has risen, Christ will come again”. I have repeated those words over and over again daily, but since I went to Central America they have taken on new meaning for me’. In the first section of the article entitled ‘Christ has died”, Nouwen says that in his visit to Nicaragua ‘I saw Christ being crucified again’. He reminds people that even though they may have many troubles at home the Christian also enters into the heart of God who ‘became all humanity’ and that there is therefore a broader responsibility for one another. Nouwen discusses his hope that the church in Central America would at least be providing a word of peace and hope but that instead he found division and confusion. In the second section entitled, ‘Christ has risen’ Nouwen begins by stating that this means that ‘there is no pain or agony or confusion or conflict that has the final say’. Nouwen speaks of the meeting between a number of Americans and some women of Nicaragua who had lost children, husbands and others to U.S. supported violence from Honduras. The Americans asked forgiveness for the actions of their government and in a moment of powerful presence, it was given. ‘They wanted us to be free from our guilt so that we could speak for them and for peace. In the third section entitled, ‘Christ will come again’ Nouwen says that that moment will be when Christ does not ask if you were successful but what we have done ‘for the least of these’.

Intimacy, fecundity and ecstasy

This item is a 7 page article by Henri Nouwen entitled, ‘Intimacy, Fecundity and Ecstasy’ published in Radix, May/June 1984, N 8 – 23, pp. 8 – 12, 22-23. Nouwen begins with a quotation from John’s Gospel, Chapter 15, and introduces a connection with this gospel passage and the work of Jean Vanier, the founder of L’Arche. ‘Out of that experience of living with severely handicapped people, Jean Vanier came to a conclusion, a kind of vision, that all human beings have three rights, or three privileges. They are the right and privilege of intimacy, the right and privilege of fecundity, and the right and privilege of ecstasy’. Nouwen then goes on to discuss each of these three ‘rights’. He begins by noting how difficult intimacy is for modern people; that people are unhappy and often at the mercy of their needs and the wounds of generations. Nouwen then asks, ‘Is there another way of living?’ and suggests that when Jesus says ‘make your home in me’, the answer is to be found there. With regard to fecundity, Nouwen begins by distinguishing between fruitfulness and productivity. He goes on to describe our society’s need to measure and control and duplicate, which he sees as productivity. Fruitfulness, Nouwen describes as a gift of vulnerability. ‘Probably the most important quality of fruit is that we have to leave it alone in order for it to grow’. In the final section on ecstasy Nouwen speaks of joy, the joy given by Jesus. Nouwen suggests that so many people live at a level of busyness, boredom and a sense of meaninglessness. He suggests that to be ecstatic is to move out of a state of being static; being willing to change and grow; to choose life. Nouwen concludes by saying,’ Wherever we live, we can live celebrating ecstatically, always having a party. There’s something new, a smile, because God is with us and we want to live’.

Letting go of all things

This item is a 2 page article by Henri Nouwen entitled: ’Letting Go of all things’, published in Baptist Peacemaker, Vol. V, No. 2, April 1985, pp. 1 & 5. It was previously published in Sojourners, May, 1979.
Nouwen begins by stating ‘The call to prayer is not an invitation to retreat to a familiar piety, but a challenge to make a radical move toward prayer as “the only necessary thing”’. Nouwen suggests prayer is a dying to self, a call to martyrdom, an opening to God, and is the ground from which people move out into the world of action. Nouwen quotes from a recent book by holocaust survivor Floris B. Bakels about the power prayer had for him in the camp. Nouwen writes about our ambivalence toward prayer, being drawn to it and yet resistant to it because of the demands we feel will be made by God. Nouwen concludes, ‘ When …our act of prayer remains the act from which all actions flow, we can be joyful even when our times are depressing, peaceful even when the threat of war is all around us, hopeful even when we are constantly tempted to despair’.

Liberation: freedom to love

This item is a 1 ½ page article by Henri Nouwen entitled: ‘Liberation: Freedom to Love’, published in Together by World Vision International, April-June 1985, No. 7. This item is identified as excerpts from Nouwen’s prologue to Gustavo Gutierrez’ book ‘We Drink from our own Wells’. Nouwen begins by stating, ‘The spirituality of liberation is deeply rooted in the lived experience of God’s presence in history’. Nouwen then writes that Gutierrez believes liberation theology cannot be reduced to a political movement nor is it a ‘theological rationale for a class struggle’. Nouwen states that Jesus is the center of the movement and Jesus loves both the oppressed and the oppressor. Nouwen reiterates a theme he has spoken of before that the spiritual well-being of the Americas, north and south are tied together and that the ‘inflamed’ cord of Central America that binds them together is reminding us that there is a deep spiritual crisis that involves the whole of the Americas. He concludes, ‘ In the name of millions of the nameless poor, Gustavo Gutierrez reaches out a hand to us and calls us to open our hearts again to the life-giving Spirit of Jesus…’

Living in joyful ecstasy

This item is a 5 page article by Henri Nouwen entitled, ‘, Living in Joyful Ecstasy, The House of God a Home amid an anxious World’, published in Sojourners, Vol. 14, No. 8, August/September 1985, pp. 27 – 31. This is part 3 of a three part series. Nouwen begins by stating that he does not believe ecstasy is simply for the mystical few but is in fact, for all Christian people. ‘I consider it very important to reclaim the word ‘ecstasy’ for all Christian people who strive to move from the house of fear to the house of love’. Nouwen then points to Jesus emphasis that he has come to bring joy and that all are called to remain in that joy. Nouwen moves from this introduction to a section entitled,’ Ecstasy and Fear’ and begins by stating that ‘just as fear prevents intimacy and fecundity, so too it makes ecstasy impossible’. He suggests that fear makes us cling to routine, to sameness and fear of change. Nouwen speaks of the people of L’Arche with whom he spent time and notes both the presence of routine but also the journey from fear to joy.’ If the world is a fearful place where you need all of your emotional energy just to survive, there is little capacity to move from one way of being alive to another…Where all has become fear, joy cannot be’. In the next section entitled, ‘Ecstasy and Love’ Nouwen points to the great difference between ephemeral happiness and deep joy. Deep joy is the joy of Jesus. It is a joy that holds both happiness and sorrow, good times and bad. ‘[Joy] is the solid ground from which new life can always burst forth’. In a final section entitled, ’A New International Order’ Nouwen moves on to write of the fears that are causing nations to build barriers and to fights battles rather than seek reconciliation and peace. He points to Jesus’ call to ‘the nations’ as well as to individual people. Nouwen notes the situations in Central and South America as places in which fear has brought nations almost to the brink of nuclear war. Nouwen concludes by stating, ‘The word “ecstasy” has opened a new perspective on joy as an essential element of a truly Christian spirituality. It is the constant moving away from the static places of death into the place where life can be recognized and celebrated’.

Saying no to death

This item is a 3 page article by Henri Nouwen entitled, ‘Saying No to Death’ published in Fellowship the journal of the Fellowship of Reconciliation, Vol. 51, No. 9, September, 1985, pp. 9 – 11. Nouwen begins the article by citing a visit to an exclusive preparatory school where everyone seemed polite, intelligent and good mannered. However, at some point they all watched a film containing great deal of violence which was obviously entertaining to the young audience. Nouwen points to ‘the fact that a large portion of contemporary entertainment is fascinated with violence and death’. Nouwen then goes on to write of the various ways in which human beings live death which includes hatred, fear, judgment of others, desire to destroy what we fear. By judging others Nouwen suggests we play God but ‘everyone who plays God ends up acting as the demon’. Nouwen goes on to state that the peacemaker never plays God, never judges but sees others as fellow sinners and fellow saints. He suggests that, ‘As peacemakers we must have the courage to see the powers of death at work even in our innermost selves’. Nouwen points to our need to see ourselves as forgiven people rather than living in self-hatred which brings depression and fear and a form of death. In contrast to death Nouwen suggests that ‘Life mean mobility and change. Wherever there is life there is movement and growth’. Nouwen concludes by stating that ‘real resistance [to death] requires the humble confession that we are partners in the evil we seek to resist’.

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