Showing 3757 results

Archival description
Henri Nouwen fonds Item
Print preview View:

Spiritual directions

This item is a 2 page article by Henri Nouwen entitled ‘Spiritual Direction” . It is part 3 of a series of 3 published in The Word, Christ Episcopal Church, Oil City, Pennsylvania, U.S.A., November 1984, pp. 5 & 12. This item appears to be an excerpt from Reflection by Yale University Divinity School and Berkeley Divinity School, Connecticut, January 1981, Vol. 78, No. 2, pp. 7 - 8. Nouwen speaks of the discipline of the heart and its need for spiritual direction. Nouwen identifies the spiritual director as ‘a mature fellow Christian’ whom one may see regularly or from time to time according to need. Nouwen concludes by stating ‘It is important that we are thinking about a ministry in which we help one another to practice the disciplines of the Church, the Book and the Heart and thus live a life in which we become more and more sensitive to the ongoing presence of God in our lives’.

Saying no to death

This item is a 5 page article by Henri Nouwen entitled, ‘Saying No to Death’, published in Seeds by Signpost Publishing, Winnipeg, Manitoba, September 2, 1984, pp. 20 – 24. Nouwen begins the article by stating, ‘To work for peace is to work for life. But more than ever before in history we are surrounded by the powers of death’. Nouwen goes on to write about the way the current sense of nuclear threat hangs over people, especially young people who wonder if they have a future at all. At the same time, he suggests that we as human beings are fascinated by death and destruction and that much of our entertainment involves violence. In a section entitled ‘The Deadly Judgments’ Nouwen then suggests that in our thoughts and judgments about others whom we come to see as the enemy, we commit violence. ‘Judging others implies that somehow we stand outside of the place where weak, broken, sinful human beings dwell. It is an arrogant and pretentious act that shows blindness not only toward others but also toward ourselves’. Nouwen suggests that the peacemaker must have the courage ‘to see the powers of death at work even in our innermost selves’. Nouwen speaks of the nature of death as against that of life: ‘Death in all its manifestations always involves a returning to a fixed, static, unchangeable place’… Life means mobility and change. Wherever there is life there is movement and growth…essential to living is trust in an unknown future…’ Finally, Nouwen states that ‘Real resistance [to death and violence] requires the humble confession that we are partners in the evil that we seek to resist’.

Letting go of all things

This item is a 2 page article by Henri Nouwen entitled: ’Letting Go of all things’, published in Baptist Peacemaker, Vol. V, No. 2, April 1985, pp. 1 & 5. It was previously published in Sojourners, May, 1979.
Nouwen begins by stating ‘The call to prayer is not an invitation to retreat to a familiar piety, but a challenge to make a radical move toward prayer as “the only necessary thing”’. Nouwen suggests prayer is a dying to self, a call to martyrdom, an opening to God, and is the ground from which people move out into the world of action. Nouwen quotes from a recent book by holocaust survivor Floris B. Bakels about the power prayer had for him in the camp. Nouwen writes about our ambivalence toward prayer, being drawn to it and yet resistant to it because of the demands we feel will be made by God. Nouwen concludes, ‘ When …our act of prayer remains the act from which all actions flow, we can be joyful even when our times are depressing, peaceful even when the threat of war is all around us, hopeful even when we are constantly tempted to despair’.

Prayer embraces the world

This item is a 5 page article by Henri Nouwen entitled, ‘Prayer Embraces the World’, published in Maryknoll magazine, Vol. 79, No. 4, April 1985, pp. 17 – 21. Nouwen opens the article by pointing to the immediacy of our awareness of the many trials and wars in our world via the media. He then asks ‘Do we pray more for our deeply wounded world since we know so much more about it?’. Nouwen describes the purpose of this article by stating ‘I’d like to explore why praying for the world and the missions has become so difficult and propose a way to make prayer the solid basis of all mission work.’
Nouwen points to the difficulty modern people feel in carrying in prayer the burdens of the world in part, he suggests, because we see these burdens in terms of issues rather than praying to a ‘personal God who loves us and hears us’. ‘Life becomes an unbearable burden whenever we lose touch with the presence of a loving Savior and see only hunger to be alleviated, injustice to be addressed, violence to be overcome, wars to be stopped and loneliness to be removed’. Nouwen suggests that burdens can be lightened because Jesus in his death ‘gathered up the human sufferings of all times and places’ and destroyed its fatal power. Near the conclusion Nouwen reminds us that ‘Prayer is leading every sorrow to the source of all healing…’. Nouwen believes that missioners will find support in knowing they are prayed for and that the people who pray will be part of ‘the new and joyful task of participating in God’s great work of salvation’.

Christ redeems us: Good Friday

This item is a one page prayer by Henri Nouwen entitled, ‘Christ Redeems Us’ written for Good Friday and a one page prayer entitled ‘Fears’ for Easter Monday in ‘Living Words’ published by Creative Communications for the Parish, St. Louis, MO., Vol. 1, No. 1, Apr, May, June, 1985, p. 6. The first prayer is identified as taken from Henri Nouwen’s book: ‘A Cry For Mercy’. This prayer asks God to help the person praying to know that no sin is too great to be forgiven. It recognizes the gift of Jesus’ life and his death that was for all. The writer asks simply to stand before such a gift in humility on this day of Good Friday. The second prayer is also identified as taken from ‘A Cry for Mercy’ and speaks about the awe and joy and also the fear felt by the women who came to Jesus’ tomb. The writer identifies with these feelings and asks God for the ability to see what is happening to him each day.

Liberation: freedom to love

This item is a 1 ½ page article by Henri Nouwen entitled: ‘Liberation: Freedom to Love’, published in Together by World Vision International, April-June 1985, No. 7. This item is identified as excerpts from Nouwen’s prologue to Gustavo Gutierrez’ book ‘We Drink from our own Wells’. Nouwen begins by stating, ‘The spirituality of liberation is deeply rooted in the lived experience of God’s presence in history’. Nouwen then writes that Gutierrez believes liberation theology cannot be reduced to a political movement nor is it a ‘theological rationale for a class struggle’. Nouwen states that Jesus is the center of the movement and Jesus loves both the oppressed and the oppressor. Nouwen reiterates a theme he has spoken of before that the spiritual well-being of the Americas, north and south are tied together and that the ‘inflamed’ cord of Central America that binds them together is reminding us that there is a deep spiritual crisis that involves the whole of the Americas. He concludes, ‘ In the name of millions of the nameless poor, Gustavo Gutierrez reaches out a hand to us and calls us to open our hearts again to the life-giving Spirit of Jesus…’

Excerpts from With open hands

This item consists of 2 short excerpts from Henri Nouwen’s book ‘With Open Hands’ published in The Newsletter of the New Hampshire Cursillo, Manchester, New Hampshire, May 1985, p. 2 & p. 4. The first excerpt is about prayer and God’s deep desire to give himself to us. The second excerpt is also about prayer and describes prayer as living. ‘ There are as many ways to pray as there are moments in life’.

The icon of the Virgin of Vladimir: an invitation to belong to God

This item is a 3 page article by Henri Nouwen entitled, ‘ The Icon of the Virgin of Vladimir: An Invitation to Belong to God’, published in America, N.Y. May 11, 1985, Vol. 152, No. 18, pp. 387 – 390. Nouwen begins the article by asking, ‘To whom do we belong– the world… or God and God’s people’? He then goes on to state that during a recent 30 day retreat he found himself ‘drawn into [the] mysterious intimacy [of the icon] and came to know by heart its urgent invitation to belong to God’. Nouwen first writes of his impression of the eyes of the Virgin in the icon. He sees the eyes as gazing ‘upon the infinite spaces of the heart where joy and sorrow are no longer contrasting emotions, but are transcended in spiritual unity’. Nouwen then describes the hands of the Virgin as leading the viewer to Jesus. After the hands Nouwen moves to the child as portrayed in the icon. ‘The tender embrace of this mother and Child is far from a sentimental event. It is the portrayal of the mysterious interchange between God and humanity made possible by the Incarnation of the Word’. Nouwen concludes the article by suggesting that the icon portrays what it means to belong to God.

Creating true intimacy: solidarity among the people of God

This item is a 5 page article by Henri Nouwen entitled, ‘ Creating True Intimacy: Solidarity among the People of God’, published in Sojourners, Vol. 14, No. 6, June 6, 1985, pp. 14 – 18. This is the first part of a 3 part series. Nouwen begins the article by writing of the ubiquitous reality of fear in the world and reminds the reader of Jesus’ words, ‘Do not be afraid’. Nouwen writes of the power of fear when he states, ‘Fear can never give birth to love’ and then asks, ‘ Are we so unused to living without fear that we have become unable to hear the voice of love? ‘ . Nouwen then suggests that there is an invitation to us from Jesus to leave the house of fear and live in the house of love. Throughout this article Nouwen writes of the work of Jean Vanier the founder of the l’Arche communities. It is Jean who spoke to Nouwen of ‘the three essential qualities of a life together in the house of love: intimacy, fecundity and ecstasy’. This article Nouwen writes, is about Intimacy and includes the headings Intimacy and Fear, Intimacy and Love, Intimacy and Solidarity. Nouwen suggests that fear builds up walls which prevent intimacy: ‘fear prevents us from forming an intimate community in which we can grow together, everyone in his or her own way’. Love on the other hand, is the ‘true friend’ of intimacy. Jesus is the home where we can live without fear and we can reach this home in part through prayer that opens our hearts. Nouwen then writes that though we tend to see intimacy as ‘smallness, coziness’ it is the source of solidarity. People ‘come to the awareness that the intimacy of God’s house excludes no one and includes everyone. They start to see that the home they found in their innermost being is as wide as the whole of humanity’. Again, speaking of the work of Jean Vanier, Nouwen concludes by stating, ‘The intimacy of the house of love always leads to solidarity with the weak’.

Prayer and the jealous God: Why do we avoid praying?

This item is a 4 page article by Henri Nouwen entitled, ‘Prayer and the Jealous God’, published in The New Oxford Review, Vol. LII, No. 5, June 1985, pp. 7 – 12. Nouwen begins this article about prayer by writing of his own and our, resistance to prayer. He asks ‘Why this attraction and repulsion at the same time? Why do we have so many difficulties in doing what we say we fervently desire?’ He goes on to identify a number of ‘reasons’ we might articulate for not praying. Nouwen then suggests that we have a God who constantly calls to us, constantly desires our attention. ‘I am deeply convinced that the necessity to pray, and to pray unceasingly, is not so much based on our desire for God as on God’s desire for us. It is God’s passionate pursuit of us that calls us to prayer’. Nouwen identifies fear of the implications of prayer as our biggest reason for resistance. Nouwen writes about who he believes God really is for us and who Jesus and the Holy Spirit are and the gift that they are. Nouwen reminds us that we need not be afraid of them. Nouwen concludes ‘So, do not be afraid of the Father who created you in love, nor of the Son who set you free to journey to the Father’s house, nor of the Holy Spirit who already gives you the joy and peace of God’s dwelling place’.

Bearing fruit in the Spirit: the gifts of God's love

This item is a 5 page article by Henri Nouwen entitled: Bearing Fruit in the Spirit, The House of God a Home amid an Anxious World, published in Sojourners, July 1985, Vol. 14, No. 7, pp. 26 – 30. This is part two of a three part series. Nouwen begins the article by speaking of the life-giving quality of fecundity in a world that seldom appears to experience that. Nouwen follows this with a section entitled, Fecundity and Fear. Here Nouwen identifies sterility and productivity as possible manifestations of a fearful approach to life-giving forces and fecundity. ‘In our contemporary society, with its emphasis on accomplishment and success, we often live as if being productive is the same as being fruitful’. In this section Nouwen writes of his experience with Jean Vanier and the people of L’Arche who showed him the life-giving gift of people who appear to ‘accomplish’ little. In the next section Nouwen writes of Fecundity and Love. He identifies three aspects of the fruitful life as ‘vulnerability, gratitude and love’ and discusses each in detail. Nouwen concludes the article with the section entitled: Fecundity and Mission. Here he begins by stating, ‘When we come to experience intimacy with God as including all of humanity, it will become clear that fecundity also has a global quality’. Nouwen goes on to say, ‘One of the most compelling aspects of the Spirit of Jesus is that it always sends us forth to bring and receive the gifts of God to and from all peoples and nations’. Nouwen suggests that our world would be very different if we recognized that there is something for us to receive from others, not just to give to them. He concludes the article by saying ‘ If giving and receiving the fruits of the intimate love of God for all people were our main concern, peace would be near’.

Finding our home

This item is a half-page article by Henri Nouwen entitled, ‘Finding Our Home’, published in Breakthroughs , by Moral Re-Armament, Inc., Washington, D.C., July 1985, p. 10. This item is identified as an excerpt from an MRA International conference speech given by Nouwen in June 1985. Nouwen begins by identifying the contrast between being deaf to what we do not want to hear and being willing to listen. He states, ‘Fear has always something to do with the unknown in us. It’s amazing to see how many people are afraid first of all of themselves and of what goes on in their own hearts’. Nouwen then suggests that ‘I see the spiritual life as one in which we have to move out of the house of fear into the house of love’.

Excerpt from Gracias

This item is a short quote from Nouwen, Henri: Gracias!: A Latin American Journal, published at the top of the contents page of The Plough, No. 11, July /August 1985 by Hutterian Brethren, Rifton, N.Y. Nouwen identifies his sense that the poor often have a clearer sense of good and evil than do the wealthy who create many grey areas. ‘This intuitive clarity [of the poor] is often absent from the wealthy, and that absence easily leads to the atrophy of the moral sense’.

Living in joyful ecstasy

This item is a 5 page article by Henri Nouwen entitled, ‘, Living in Joyful Ecstasy, The House of God a Home amid an anxious World’, published in Sojourners, Vol. 14, No. 8, August/September 1985, pp. 27 – 31. This is part 3 of a three part series. Nouwen begins by stating that he does not believe ecstasy is simply for the mystical few but is in fact, for all Christian people. ‘I consider it very important to reclaim the word ‘ecstasy’ for all Christian people who strive to move from the house of fear to the house of love’. Nouwen then points to Jesus emphasis that he has come to bring joy and that all are called to remain in that joy. Nouwen moves from this introduction to a section entitled,’ Ecstasy and Fear’ and begins by stating that ‘just as fear prevents intimacy and fecundity, so too it makes ecstasy impossible’. He suggests that fear makes us cling to routine, to sameness and fear of change. Nouwen speaks of the people of L’Arche with whom he spent time and notes both the presence of routine but also the journey from fear to joy.’ If the world is a fearful place where you need all of your emotional energy just to survive, there is little capacity to move from one way of being alive to another…Where all has become fear, joy cannot be’. In the next section entitled, ‘Ecstasy and Love’ Nouwen points to the great difference between ephemeral happiness and deep joy. Deep joy is the joy of Jesus. It is a joy that holds both happiness and sorrow, good times and bad. ‘[Joy] is the solid ground from which new life can always burst forth’. In a final section entitled, ’A New International Order’ Nouwen moves on to write of the fears that are causing nations to build barriers and to fights battles rather than seek reconciliation and peace. He points to Jesus’ call to ‘the nations’ as well as to individual people. Nouwen notes the situations in Central and South America as places in which fear has brought nations almost to the brink of nuclear war. Nouwen concludes by stating, ‘The word “ecstasy” has opened a new perspective on joy as an essential element of a truly Christian spirituality. It is the constant moving away from the static places of death into the place where life can be recognized and celebrated’.

Saying no to death

This item is a 3 page article by Henri Nouwen entitled, ‘Saying No to Death’ published in Fellowship the journal of the Fellowship of Reconciliation, Vol. 51, No. 9, September, 1985, pp. 9 – 11. Nouwen begins the article by citing a visit to an exclusive preparatory school where everyone seemed polite, intelligent and good mannered. However, at some point they all watched a film containing great deal of violence which was obviously entertaining to the young audience. Nouwen points to ‘the fact that a large portion of contemporary entertainment is fascinated with violence and death’. Nouwen then goes on to write of the various ways in which human beings live death which includes hatred, fear, judgment of others, desire to destroy what we fear. By judging others Nouwen suggests we play God but ‘everyone who plays God ends up acting as the demon’. Nouwen goes on to state that the peacemaker never plays God, never judges but sees others as fellow sinners and fellow saints. He suggests that, ‘As peacemakers we must have the courage to see the powers of death at work even in our innermost selves’. Nouwen points to our need to see ourselves as forgiven people rather than living in self-hatred which brings depression and fear and a form of death. In contrast to death Nouwen suggests that ‘Life mean mobility and change. Wherever there is life there is movement and growth’. Nouwen concludes by stating that ‘real resistance [to death] requires the humble confession that we are partners in the evil we seek to resist’.

Peace, a gift we receive in prayer

This item is an 11 page article by Henri Nouwen entitled, ‘Peace, A Gift We Receive in Prayer’, published in the New Oxford Review, Vol. LII, No. 7, September 1985, pp. 7 – 18. It is indicated that this is part 1 of a 3 part series entitled: A Spirituality of Peacemaking. Nouwen opens the article by asking, ‘Must it remain this way? Must war drums constantly disturb us? Must we hear over and over that we need more and stronger weapons to safeguard our values and our lives?’. Nouwen goes on to describe his own struggle from hesitation to describe himself as a peacemaker to an understanding of the need to do so. Nouwen states, ‘I hope to show how peacemaking can no longer be regarded as peripheral to being a Christian’. ‘Christians today … have to find the courage to make the word peace as important as the word freedom’. Nouwen then goes on at some length to speak about the peacemaker as one who prays. ‘Prayer is the beginning and the end, the source and the fruit, the core and the content, the basis and the goal of all peacemaking’. Nouwen describes peace as a divine gift which is received in prayer. It is in prayer, he suggests, that we find ourselves part of wounded humanity, one like those who create war. ‘Only when we are willing repeatedly to confess that we too have dirty hands even when we work for peace, can we fully understand the hard task of peacemaking’. Nouwen references the gospels and the words of Jesus about the prayer of the peacemaker and the receipt of the gift of love in the relationship with Jesus that comes from prayer. ‘Nothing is more important in peacemaking than that it flows from a deep and undeniable experience of love’. Nouwen describes prayer as ‘the first and foremost act of resistance against the arms race’. Nouwen concludes by referencing a story from one of the desert fathers and by stating, ‘ When we can see our own sinful self in a tranquil mirror and confess that we too are warmakers, then we may be ready to start walking humbly on the road to peace’.

From the house of fear to the house of love

This item is a one page article by Henri Nouwen entitled ‘From the House of Fear to the House of Love’, published in World Peacemakers Inc., Washington, D.C., Fall 1985, p. 3. This article is identified as ‘a portion of three articles by Henri from a series entitled ‘The House of God: A Home amid and anxious world’ published in Sojourners Magazine, June, July and August-September, 1985. Nouwen begins the article by saying, ‘The words we most need to hear during these turbulent days are: “Do not be afraid”. These words from the Gospels are then followed by a list of some of the major fearful preoccupations of people in our time. Nouwen writes about how fear permeates so much of daily living and suggests that ‘Many of us Western people of the 20th century live in the house of fear’. He suggests that Jesus, when asked questions based in fear moved to ‘transform the question’ to a different level. Nouwen then asks, ‘Is it possible to live in the house of love and to listen to the questions raised there by the Lord of love?’ He identifies the ‘house of love’ not as a distant, hoped-for heaven but in Jesus, now, who is our home. ‘This is conversion: coming home. And this is what prayer is about: seeking our home where the Lord has built a home – in the intimacy of our own heart’. The fruits of this conversion as Nouwen sees it are: Intimacy, fecundity and ecstasy. Being in the home of Jesus is learning intimacy and trust which exclude no one; the fecundity that arises from this becomes ‘global’, for everyone. Nouwen finally, suggests that ‘complete joy is the reward of the fruitful life in the house of God. Ecstasy is this complete joy’. Nouwen completes this thought by suggesting that this joy, this fecundity can make nations less defensive and fearful and more inclusive.

Saying "no" to death in all its manifestations

This item is an 8 page article by Henri Nouwen entitled: ‘Saying “No” to Death in All its Manifestations’, published in the New Oxford Review, Volume LII, No. 8, October 1985, pp. 10 – 18. It is identified as Part II of a three part series. Nouwen begins by speaking of his experience of the Jewish holocaust when he was a child in Holland and of his awareness of the questions asked after, how could we let this happen? Nouwen realizes that now he is a well-educated adult and cannot claim that he does not see the horrors of the current nuclear threat or the injustices of American and other societies. He goes on to state, ‘Peacemaking is not an option any longer but a holy obligation for all people whatever their professional or family situation. Peacemaking is a way of living that involves our whole being all the time.’ Nouwen continues to write about the nuclear threat of the annihilation of the world as we know it; the way in which people who oppose it are treated unjustly; the way in which we enter into an ‘all pervasive fascination with death that is an integral part of our daily lives.’ Nouwen describes what he sees as the reality that ‘violence [is] mental before it is physical’. He writes that when we refuse to see others who are different as our brothers and sisters that is the beginning of future violence and death. He goes on to say, ‘I am moved by the idea that a peacemaker never judges anybody’ and that we become better peacemakers when we are able to forgive ourselves and others for our humanity. Nouwen then suggests, ‘Peacemaking requires clear resistance to death in all its manifestations…Real resistance requires the humble confession that we are partners in the evil that we seek to resist’.

Prayer and resistance: a spirituality of peacemaking

This item is a 4 page article by Henri Nouwen entitled, ‘Prayer and Resistance: A Spirituality of Peacemaking’, published in The Harvard Divinity Bulletin, Vol. XVI, Number 1, October-November, 1985, pp. 5 – 7, & 10. Nouwen begins the article by stating, ‘A peacemaker prays. Prayer is the beginning and the end, the source and the fruit, the core and the content, the basis and the goal of all peacemaking’. At the end of his introduction Nouwen goes on to say, ‘Praying at all times is the first aspect of peacemaking. What does this concretely mean for us who have barely enough time and space to keep some distance from the cares of life? To answer this question we must be first willing to explore critically the ways in which the “cares of life” strangle us. Only then can we see the converting power of prayer and its pervasive role in peacemaking’. In the following sections Nouwen writes of ‘wounds and needs’ which affect our actions and suggests that it is ‘only when we are willing to repeatedly confess that we too have dirty hands, even when we work for peace, can we fully understand the hard task of peacemaking’. Nouwen then begins to write of the power of prayer to free us to be peacemakers and uses images from the Bible to point to this power. Nouwen identifies peacemaking as a work of love and goes on to say, ‘Prayer is the way to that experience of love’. Nouwen writes of his experience as a child in wartime Holland of the holocaust of the Jews and states that as a child he could not understand or fight against it but now he is an educated adult he cannot excuse himself from fighting injustice that he sees. ‘To work for peace is to work for life. But more than ever before in history we are surrounded by the powers of death’. Further on Nouwen states that ‘resistance [to evil] is no longer an option’ whatever the cost. We do this to begin with by recognizing the evil within ourselves and yet forgiving ourselves and others. ‘Personally, I believe that the battle against these suicidal inner powers is harder than any other spiritual battle. If those who believe in Jesus Christ were able fully to believe that they are forgiven people, who are loved unconditionally and called to proclaim peace in the name of the forgiving Lord, our planet would not be on the verge of self-destruction’.

Saying a humble, compassionate, & joyful "yes" to life

This item is an 8 page article by Henri Nouwen entitled, ‘Saying a Humble, Compassionate, & Joyful “yes” to Life’ published in the New Oxford Review, Vol. LII, No. 9, November 1985, pp. 19 – 26. This item is identified as being Part III of a series entitled, ’A Spirituality of Peacemaking’. Nouwen begins by reminding the reader that in a previous part he discussed the need for us to say ‘No” to death. He then goes on to say ‘Resisting the forces of death is only meaningful when we are fully in touch with the forces of life we want to uphold’. Nouwen writes that it is more powerful to work for the forces of life than to face directly, the forces of death into which we may be drawn and unable to resist. Nouwen writes of the need of the Peacemaker to work with the forces of life which is a gentle, vulnerable force in order to resist death. Nouwen writes at length about resistance and suggests that there are three aspects of life that are important to one who is a resister, a peacemaker: humility, compassion and joy. Nouwen then discusses at length these three aspects of life. Nouwen concludes this section by stating, ’Thus the “No” to death can only be fruitful when spoken and acted out in the context of a humble, compassionate, and joyful “yes” to life. Resistance becomes a truly spiritual task only when the “no” to death and the “yes” to life are never separated’. In the last part of the article Nouwen writes of demonstrations of peaceful resistance that he has experienced and about which he expresses a certain level of ambivalence. Nouwen speaks of the peacemaker’s need for prayer and concludes the article by stating, ‘It is hard for me to see how resistance can be fruitful unless it deepens and strengthens our relationship with God. Prayer and resistance, the twin pillars of Christian peacemaking, are two interlocking ways of giving expression to the peace we have found in the dwelling place of God’.

Seeing Christ: a meditation on Andrew Rublev's Saviour of Zvenigorod

This item is a 4 page article by Henri Nouwen entitled,’ Seeing Christ: A meditation on Andrew Rublev’s Savior of Zvenigorod’, published in America, Vol. 154, No. 1, January 4 – 11, 1986, pp. 4 – 7. Nouwen begins this meditation on the icon by stating, ‘To see Christ is to see God and all of humanity. This mystery has evoked in me a burning desire to see the face of Jesus’. Nouwen then relates this to his love of the face of Christ as portrayed by Rublev in this icon. Nouwen begins by describing the damage to this 15thC image and then describes what he sees as a ‘tender human face’ and the colors ‘of inexpressible beauty’ which are used. The next focus for Nouwen are the eyes of Christ: ‘Their gaze is so mysterious and deep that any word that tries to describe them is inadequate’. Nouwen concludes the meditation by stating, ‘Seeing the Christ by Rublev is a profound event…seeing Christ leads us to the heart of God as well as to the heart of all that is human’. In an Afterword, Nouwen discusses the icon painting tradition and notes that beginning in the 6th C. there is a tendency to portray the face of Christ in a similar way in all icons and in a way which may be related to the face on the Shroud of Turin which may have been the actual face of Christ.

The spirituality of peacemaking

This item is a 3 page article by Henri Nouwen entitled, ‘The Spirituality of Peacemaking’ published in The Lutheran, February 5, 1986, pp. 12 – 14. Nouwen writes of the peacemaker as one who prays. ‘Prayer is the beginning and the end, the source and the fruit, the core and the content, the basis and the goal of all peacemaking’. Nouwen describes peace as a divine gift which is received in prayer. It is in prayer, he suggests, that we find ourselves part of wounded humanity, one like those who create war. ‘Only when we are willing repeatedly to confess that we too have dirty hands even when we work for peace, can we fully understand the hard task of peacemaking’. Nouwen references the gospels and the words of Jesus about the prayer of the peacemaker and the receipt of the gift of love in the relationship with Jesus that comes from prayer. ‘Nothing is more important in peacemaking than that it flows from a deep and undeniable experience of love’. Nouwen concludes, ‘Prayer – living in the presence of God – is the most radical peace action we can imagine’.

The holy obligation of peacemaking

This item is a 2 page article by Henri Nouwen entitled ‘The Holy Obligation of Peacemaking’ published in The Lutheran, Vol. 24, No. 4, February 1986, pp. 14 – 15. This item is identified as Part II of a three part series previously published in the New Oxford Review. Nouwen begins by describing his childhood experience in Holland of the holocaust and the questions he had about why people didn’t act. He then writes of his own struggle now with the growth of the nuclear position of the United States. Nouwen reminds himself that now, as an educated, mature adult he can never say ‘I didn’t know what was going on’. Nouwen then writes of his awareness that the nation he now lives in, the United States, is now a nuclear nation that threatens other nations. ‘It is obvious that all who believe that God is a God of life, especially we who proclaim that Jesus Christ came to live among us to overcome the powers of death, must say a clear and unambiguous ‘no’. Nouwen concludes by stating that ‘resistance is no longer an option…non resistance makes us accomplices to a nuclear holocaust…’

Working for peace: saying 'yes' to life and 'no' to death

This item is a 2 page article by Henri Nouwen entitled, ‘Working for Peace’ published in The Lutheran, Vol. 24, No. 5, March 5, 1986, pp. 10- 11. This item is identified as Part III of a 3 part series and taken from the New Oxford Review. Nouwen begins by saying, ‘As peacemakers we must have the courage to see the powers of death at work even in our innermost selves…’. Nouwen writes of his own struggle to accept himself as loved and forgiven by God and the difficulty that creates for him to grow as a peacemaker. Nouwen describes the forces of self-rejection as forces of death. He then states that ‘a loving heart that continues to affirm life at all times and places can say ‘no’ to death without being corrupted by it. Nouwen then goes on to write of the importance of resisting the forces of death in our society in whatever way seems right. Nouwen concludes ‘ Prayer and resistance, the two pillars of Christian peacemaking, are two interlocking ways of giving expression to the peace we have found in the dwelling place of God’.

Excerpt from The living reminder

This item is a short paragraph by Henri Nouwen printed in The Builder, May 1986 and is identified as an excerpt from Nouwen’s book, ‘The Living Reminder’. The paragraph begins ‘A sustaining ministry requires the art of creative withdrawal so that in memory God’s Spirit can manifest itself and lead to the full truth’.

The fullness of divine love: reflections on a Russian Pentecost icon

This item is a 4 page article by Henri Nouwen entitled, ‘The Fullness of Divine Love: Reflections on a Russian Pentecost Icon”, published in Sojourners, Vol. 15, No. 6, June 1986, pp. 24 – 27. This article is a reflection on Andrei Rublev’s icon, The Descent of the Holy Spirit’ a Russian icon painted toward the end of the 15th C. Nouwen writes that he is sharing the results of his prolonged reflection on this icon. Nouwen first stresses that he sees that ‘God reveals the fullness of divine love first of all in community’ rather than relying just on the individual. Nouwen says that he intends to show in more detail, three aspects of the spiritual life as he sees this in the icon. The first heading he entitles: ’The God Within’ and it results from the quietude he sees in the grouping in the icon as contrasted with usual Pentecostal activity in much art. ‘The Pentecost icon is such a masterpiece precisely because it draws us into the heart of the mystery of God’s self-revelation’. The second heading he entitles: ‘The community of Faith’ and here he begins ‘The Spirit within, the Spirit of the God of love, the Spirit of the Living Christ is the Holy Spirit who creates a new community among those who believe’. The third heading he entitles: ‘Liberating the World’. This part is reflecting on the figure at the bottom of the icon in what seems to be a dark cave. Here Nouwen believes that that leads into the need of the community to go out to the world to bring the light and love of the Spirit. Nouwen concludes ‘The Descent of the Holy Spirit is a door that leads us into the mystery of God’s inner life’.

Be renewed in the spirit of your mind

Item consists of a typescript of "Be Renewed in the spirit of your mind", a sermon given by Nouwen in which he suggests that green in nature is a sign of hope, just as for us the Bible is also a sign of hope. The Bible is like a letter that God writes to us to help us to renew our spirits.

Sermon on prayer

Item consists of one page of handwritten notes by Nouwen for a sermon on prayer given at St. Peter's Lutheran Church on November 17, 1977.

Advent

Item consists of a typescript of "Advent", a sermon given by Nouwen on December 15, 1971. Nouwen argues that in Advent we know that God is not going to come on Christmas. We expect God in lightning and disaster. But perhaps Advent is waiting and preparing for the God who speaks to us in the gentle breeze. Advent is waiting, but it is also to know that we are waited for. Nouwen recounts the story of the prisoner of war who, at the point of giving up, receives a note from his wife saying they were waiting for him to come home. It changed everything for him. We have received a letter (the Scriptures), and we know God waits for us as we wait for God.

Running from what we desire: Yet God's jealous love pursues us

This item is a 4 page article by Henri Nouwen entitled ‘Running from What We Desire’, published in Partnership, Volume 3, No. 4, July – August 1986, pp. 32 – 35. Nouwen opens this article on prayer by relating a story of his own resistance to praying and that of others. He asks what it is that keeps us from praying and identifies fear as the most important factor. Nouwen believes that this fear comes from some underlying awareness of the kind of God we have. ‘Prayer means letting God’s creative love touch the most hidden places of our being, and letting Jesus’ way of the cross, his way of downward mobility, truly become our way’. Nouwen continues the article by saying we must not be afraid of God, we must not be afraid of Jesus and we must not be afraid of the Holy Spirit.

A new life among the handicapped: farewell to Harvard

This item is a 9 page article by Henri Nouwen entitled, ‘A New Life Among the Handicapped’ published in the New Oxford Review, Vol. LIII, No.7, September 1986, pp.5 – 13. The article is identified as the first installment of a series of articles taken from a Nouwen diary written during his time as priest-in-residence at L’Arche, Trosley-Breuil, France. The excerpts from Nouwen’s diary in this article begin August 13, 1985 and end September 24. In the first entry Nouwen describes this as ‘the first day of my new life! Nouwen writes of meeting Madame Vanier, of his leaving Harvard, his new quarters and his sense of how different this life is from his very busy life in academia. The entries that follow include reflections on how Jean Vanier began L’Arche with Pere Thomas Phillipe, Nouwen’s longing to be able to live a simpler life, his gratitude for the prayerful support of his friends, his hurt and anger when a friend fails to visit him. Nouwen speaks of his daily time spent in the Oratory at Trosly: ‘In many ways the Oratoire is the heart of l’Arche…every time I enter the Oratoire I feel a deep rest coming over me…’ Nouwen also speaks of one of the foyers he visits which is called La Forestiere where the most severely handicapped live. Further entries speak of the people he meets and include his reflections on their lives.

The trusting heart & the primacy of the mystical life: holy enough to walk on water

This item is a 10 page article by Henri Nouwen entitled, ‘The Trusting Heart & the Primacy of the Mystical Life’ published in the New Oxford Review, Vol. LIII, No.8, October 1986, pp.5 – 14. The article is identified as the second installment of a series of articles taken from a Nouwen diary written during his time as priest-in-residence at L’Arche, Trosley-Breuil, France. The excerpts from Nouwen’s diary in this article begin October 17, 1985 and end November 26. The first two entries focus on Pere Thomas’ response to Nouwen’s concern about his need for affection. He said Pere Thomas speaks about trust in human relationships and the ‘heart as the deepest source of the spiritual life…’ Nouwen writes of a visit from some friends and an experience at Mass with 3 handicapped men who were the altar servers. There are then more reflections on the mystical life, about the need for a new kind of religious order that will focus on peace, a new kind of ministry Nouwen sees he needs for the Assistants at L’Arche, his failure as he sees it to pray often enough for the dead. Nouwen then writes at length about the visit of his friend Jonas, with whom he had been angry when he failed to come before. He and Jonas speak about their relationship but Nouwen also notes their different perceptions of l’Arche. Nouwen offers reflections on his tendency to give from his abundance, ‘I see clearly how far I am from being like the two widows.(1Kings:17 – 26 and Mark 12: 41 – 44) I also realize that I cannot force myself to become like them. My spiritual task is to love God more each day, so that the many things that occupy my heart and mind will gradually lose their power over me’. Nouwen writes of a visit from Fr. George Strohmeyer of Erie, Pa. L’Arche and concludes this articles entries with a reflection of Abraham’s sacrifice of Issac.

The spirituality of peacemaking

This item is a 4 page article by Henri Nouwen entitled, ‘The Spirituality of Peacemaking’ published in The Church Herald of the Reformed Church in America, Vol. XLIII, No. 17, October 3, 1986, pp. 5 -7 & 27. This article is identified as a first of two on peacemaking. Nouwen begins the article by stating, ‘A peacemaker prays. Prayer is the beginning and the end, the source and the fruit, the core and the content, the basis and the goal of all peacemaking’. Nouwen goes on to discuss the difficulty of many to find time for prayer and the very mixed motives we have even when we do good works. ‘Why is it so hard to go beyond this strange moral exchange in which every good deed has a price attached it? Why is it that our needs often spoil even the most generous gesture?’ Nouwen goes on to say that it is in prayer that we can come to know ourselves and to grow to be free from the self-deceit he speaks of. He warns of peacemaking based on fear or a need to know what others think of us. Nouwen says,’ Peacemaking is a work of love and love casts out fear’. Nouwen concludes by stating, ‘Prayer – living in the presence of God – is the most radical peace action we can imagine’.

Working for peace: saying "no" to death requires saying "yes" to life

This item is a 3 page article by Henri Nouwen entitled ‘Working for Peace’ published in The Church Herald of the Reformed Church in America, Vol. XLIII, No. 18, October 18, 1986, pp. 11 – 13. This is identified as the second of two articles on Peacemaking. Nouwen opens the article by stating, ‘ As peacemakers we must have the courage to see the powers of death at work even in our innermost selves…’Nouwen speaks of that within us which does not accept ourselves and that this is ‘one of the greatest enemies of the peacemaker’. Nouwen speaks of the central message of the Gospel which is that we are forgiven and this truth can help us overcome our fear of ourselves and of others. Nouwen writes of the need to resist, resist the forces of death and to affirm life. He speaks of the need for joy even in the face of pain. Nouwen concludes by saying, ‘Prayer cannot be fruitful unless it brings us into a new and creative relationship with people. Resistance cannot be fruitful unless it deepens and strengthens our relationship with God. Prayer and Resistance, the two pillars of Christian peacemaking…’This item is a 3 page article by Henri Nouwen entitled ‘Working for Peace’ published in The Church Herald of the Reformed Church in America, Vol. XLIII, No. 18, October 18, 1986, pp. 11 – 13. This is identified as the second of two articles on Peacemaking. Nouwen opens the article by stating, ‘ As peacemakers we must have the courage to see the powers of death at work even in our innermost selves…’Nouwen speaks of that within us which does not accept ourselves and that this is ‘one of the greatest enemies of the peacemaker’. Nouwen speaks of the central message of the Gospel which is that we are forgiven and this truth can help us overcome our fear of ourselves and of others. Nouwen writes of the need to resist, resist the forces of death and to affirm life. He speaks of the need for joy even in the face of pain. Nouwen concludes by saying, ‘Prayer cannot be fruitful unless it brings us into a new and creative relationship with people. Resistance cannot be fruitful unless it deepens and strengthens our relationship with God. Prayer and Resistance, the two pillars of Christian peacemaking…’

Orthodox downward mobility or secularist prosperity?: the tragedy of Dutch Catholicism

This item is an 8 page article by Henri Nouwen entitled, ‘Orthodox Downward Mobility or Secularist Prosperity?’ published in the New Oxford Review, November 1986, pp.7 - 15. The article is identified as the third installment of a series of articles taken from a Nouwen diary written during his time as priest-in-residence at L’Arche, Trosley-Breuil, France. The excerpts from Nouwen’s diary in this article begin December 2, 1985 and end January 5, 2986. Nouwen’s entries begin with a description of his frustration with himself and how he uses his time; how he becomes so easily distracted from what may be more important things. He writes then, of talks given by Jean Vanier about living with the poor, being poor. Jean says, ‘Jesus always leads us to littleness. It is the place where misery and mercy meet. It is the place where we encounter God’. Nouwen writes of a letter he receives which is a call from the L’Arche community at Daybreak in Canada to be their pastor and his realization that he had never been Called before, his life choices until then had been his. There is a short entry on the ‘glory’ of God; a longer entry about the celebration of Christmas at L’Arche and a certain distance Nouwen felt from it all. The remainder of the entries are about his visit to his family and friends in Holland; his sense of distance again, this time because so many have left the church and no longer really ‘hear’ what he wants to share. He describes a visit to his Bishop about going to Daybreak; the state of marriage as he experiences it among his friends; his father’s 83rd birthday celebration. His final entry states, ‘As I leave my country I feel powerless and sad. I also feel an inner desire to do something for my own people and church in Holland – somehow, sometime’.

A response from Henri J.M. Nouwen

This item is a 1 page article by Henri Nouwen entitled ‘A Response from Henri J.M. Nouwen” published in The Christian Ministry, Vol. 18, No. 1, January 1987, p. 20. This item is a response to an article published in this same volume entitled: ‘The Minister as Narrator’ by John Robert McFarland in which the ‘model’ of the minister presented by Nouwen in ‘The Wounded Healer’ and that of James D. Glasse in ‘Profession: Minister: Confronting the Identity Crisis of the Parish Clergy’ is critically evaluated and found wanting. Nouwen responds by noting that his concept of wounded healer was simply ‘an attempt to say something – not everything – about ministry’. Nouwen suggests that McFarland’s ideas have merit and much to offer, ‘if he does not try to offer too much’.

A spirituality of waiting: being alert to God's presence in our lives

This item is a 12 page article by Henri Nouwen entitled: ‘A Spirituality of Waiting: Being Alert to God’s presence in our Lives’, published in Weavings, January/February 1987, pp. 6 – 17. Nouwen begins by suggesting two aspects of waiting: waiting for God and the waiting of God. Nouwen identifies these two aspects of waiting found first in the beginning of Luke’s Gospel and then, at the end of Luke’s Gospel. In the first section Nouwen points out how hard it is for most of us to wait; that waiting is considered as wasting time. He then points to the people in Luke’s Gospel who are waiting: Zechariah and Elizabeth, Mary, Simeon and Anna. Nouwen then discusses 1) the nature of waiting as waiting with a sense of promise and 2) waiting as active. In the scripture the figures he writes of are waiting for the fulfilment of a promise and they are waiting very actively. ‘The secret of waiting is the faith that the seed has been planted, that something has begun. Active waiting means to be present fully to the moment, in the conviction that something is happening where you are and that you want to be present of it’. Nouwen also describes a waiting person as a patient person. In a section on the practice of waiting Nouwen describes the need we have of community and mutual support along with an alertness to the word. Nouwen then looks at the waiting found in the last part of Luke’s Gospel , in the passion of Jesus. Nouwen states that this material is outlined in a book by W.H. Vanstone called ‘The Stature of Waiting’. Nouwen begins by describing the concerns of a friend who was dying of cancer and didn’t see how to live the passivity of his life. The remainder of the article enlarges on the idea by Vanstone that Jesus moved from action to passion, losing control of his life and waiting and allowing it to happen. Jesus and God are waiting to see how people will respond, how we will respond and they do not have control over that. Nouwen concludes by stating, ‘If it is true that God in Jesus Christ is waiting for our response to divine love then we can discover a whole new perspective on how to wait in life’.

Christ's simultaneous absence & presence: tasting the sweetness of the Lord

This item is a 4 page article by Henri Nouwen entitled ‘Christ’s Simultaneous Absence and Presence’, published in the New Oxford Review, Vol. LIV, No. 1, January/February 1987, pp. 4 – 7. This item is part 5 of a 10 part series which are entries from a diary written by Nouwen during his stay at L’Arche, Trosly-Breuil, France , 1985 – 86. The first entry for February 9 is written from Freiburg and Nouwen is describing his visit to the Munster and a painting of the crowning of Mary. Nouwen finds the painting has lost touch with Mary as the poor and humble servant of the gospel. Nouwen also writes of need for Protestant and Catholic to continue the careful listening they are trying to do now. The next entry, a week later, and Lent has begun. Nouwen writes of his difficulty with fasting but his need for it. ‘I hope and pray that fasting will drive the demons away, and give me a clearer eye for the presence of the One in whose absence I fast’. The next day Nouwen is again at the Munster, at first standing in the snowy empty square outside and then within, where he goes to confession and walks home ‘with a heart full of peace’. The next day is a visit with his friends Franz, Reny and Robert Johnas to Colmar for Mass. The next two entries are reflections on the Gospel of the day, Matthew 25 on the need to serve Jesus in the ‘least’ ‘where is hidden the real joy and peace my heart searches for’. And the gospel which speaks of making peace with people you are at odds with. The last entry, dated February indicates Nouwen has returned to L’Arche and is a reflection on suffering.

The most profound basis for the sacredness of all human flesh: the bodily resurrection of Jesus

This item is a 4 page article by Henri Nouwen entitled, ‘The Bodily Resurrection of Jesus: The Most Profound Basis for the Sacredness of All Human Flesh’, published in the New Oxford Review, LIV, No. 2, March 1987, pp. 15 – 18. This item is number 6 in a series of 10 articles from a diary kept by Nouwen while he was at L’Arche Trosley-Breuil, France, 1985-6. The entries begin February 28, 1986 and the first three are Nouwen’s reflections on a book by James Bentley entitled, ‘Secrets of Mount Sinai’. This book as Nouwen recounts it , covers the story of German scripture scholar, Tischendorf’s finding and removal of the Codex Sinaiticus from the Monastery of St Catherine. Nouwen finds the attitude of Tischendorf to the monks disdainful. Nouwen then follows with some thoughts related to the different endings of Mark’s gospel, about the resurrection of the body, Bentley’s reflection that he did not believe this and Nouwen’s own thoughts. In the last two entries Nouwen describes his feelings of being busy with nothing being accomplished and his sense of disconnection. The last entry is dated, March 11, 1986.

The journey from despair to hope

This item is a 4 page article by Henri Nouwen entitled, ‘ The Journey from Despair to Hope’ published in Praying by the National Catholic Reporter Publishing Company, No. 17, Mar-Apr. 1987, pp. 4 – 7. Nouwen begins the article by stating that Jesus, from the place of despair in death, speaks to us not of optimism or pessimism but hope. Nouwen identifies three levels of despair current in human life: ‘in interpersonal relationships, in global ways throughout the planet and in our church’. Nouwen goes on to say, ‘ I want to look at each of these ways of despair and then, drawing upon the hope Jesus offers us, try to say a word of hope in response’. In the first area of interpersonal despair Nouwen suggests that we tend to find relationships so often unsatisfactory, people cannot love us in a way that fulfills our deep need. Nouwen suggests that we have forgotten ‘the first love’ which is God’s love for us and that is our hope. ‘Freedom comes when you know with your heart that you are loved’. In the second level Nouwen points to our despair with the global situation and his sense that we almost prefer death to life in uncertainty. ‘But Jesus says “no” to death’. Nouwen states that we need to live without judgment, trusting in life. ‘Life is basically hidden. It is small and begs for constant care and protection. If you are committed to always saying “yes” to life, you are going to have to become a person who chooses it when it is hidden’. With regard to the third level of despair: in the church, Nouwen identifies this as particularly hard to bear but suggests that ‘we are called to be a community. We are called to be together, in a fellowship of the weak to proclaim Jesus as Lord’.

The primacy of the heart

This item is a 2 page article by Henri Nouwen entitled, ‘The Primacy of the Heart’ , published in Expressions by the St. Benedict Center, Madison , Wisconsin, March/April 1987, pp. 1 & 8. This item is taken from Henri Nouwen’s L’Arche journals. Nouwen begins by saying that he had gone to Pere Thomas for spiritual direction, asking for help with his hunger for affection. Nouwen then tries to understand the two hour response he received. Pere Thomas began by identifying our ‘highly psychologized culture [in which] affection has become the central concern’. We feel worthy or not, depending upon other’s response and we become prevented from reaching an inner place of healing which Thomas sees as the heart. Nouwen discusses Thomas’ perception of the mystical life, not as a place for the accomplished spiritual person but as God with us from the beginning of our lives. The heart then ‘ is much wider and deeper than our affections, It is before and beyond the distinctions between sorrow and joy, anger and lust, fear and love. It is the place where all is one in God, the place where we truly belong’.

From The peace that is not of this world

This item is a 2 page article by Henri Nouwen entitled, ‘The Peace that is not of this World’, published in Peace Day newsletter by National Peace Day Celebrations, Inc.,Spring 1987, pp. 1 -2. Nouwen begins this item by stating, ‘Keep your eyes on the prince of peace…who is the source of all peace’. Nouwen identifies the place where peace is found then as in weakness, ‘in those places of our heart where we feel most broken, most insecure, most in agony, most afraid’. Nouwen speaks of the darkness in which many live and the Light which dispels the darkness. He ends with a story from an old Hasidic tale about determining the hour of dawn…’It is then, …when you can look into the face of human beings and you have enough light in you to recognize them as your brothers and sisters’.

Holding ground

This item is a 9 page article by Henri Nouwen entitled, ‘Holding Ground’, published in CALC Report by Baltimore Clergy and Laity Concerned, Vol. XIII, No. 2, sometime in Spring or summer 1987, pp. 12 – 20. This article is taken from a talk given by Henri Nouwen in March 1987 to Baltimore CALC’s March Conference ‘Responding in Faith as the Americas Meet’. Nouwen begins by describing a recent visit to the L’Arche community in Sujappa Honduras where he met Raphael a man who was deeply handicapped. ‘I wondered what this silent and completely dependent, handicapped young man was telling me about the Central American conflict and the Christian response to it’. Nouwen then describes the various Central American points of conflict and suggests that he understood Raphael to be, in his powerlessness, revealing a new meaning to Jesus’ words ‘Hold your ground before the Son of Man’. “His broken crucified body warned me never to surrender to fear, to pray unceasingly and to act faithfully…’.Nouwen then goes on to speak in the section entitled Prayer about prayer as the way to keep hearts focused and united. Nouwen speaks of the injustice involving the Indian people of Central America, the presence of what he calls the ‘descending Christ’ among them and the importance of prayer as being rooted in him before being able to act. In the section entitled Action, Nouwen first points to much action which seems to have achieved nothing. Nouwen then identifies as being most Christian that action which comes from ‘the place of forgiveness, reconciliation, community and compassion’. Nouwen then points to the importance of action having the quality of being able to receive, which is about recognizing the gifts of all. Nouwen also points to the importance of action as needing to be communal, of the whole Christian community, of the church. Nouwen concludes: ’ By speaking about prayer and action in response to the Central American reality, I have tried to restate concretely the Christian call to be in the world without belonging to it, to work for peace and justice while never losing touch with the One in whom we find our identity, to say “No” to the power of death while staying truly alive, to act courageously while praying confidently’.

To meet the body is to meet the word: living the incarnation at L'Arche

This item is a 5 page article by Henri Nouwen entitled, ‘To Meet the Body is to meet the Word’ published in the New Oxford Review, Vol. LIV, No. 3, April 1987, pp. 3 – 7. This is an excerpt from Nouwen’s diaries written during his year at L’Arche Trosley Breuil, France. The entries begin March 15, 1986 and end April 7, 1986 with gaps. In his first entry Nouwen is reflecting on the gospel of the day; the story of Nicodemus and his struggle to both do the right thing and be respected by his peers. Nouwen writes of that same struggle in his own life. In the second entry Nouwen reflects on Jean Vanier’s statement that L’Arche is built upon the body not the word. Nouwen then discusses his resistance to that but concludes with the question, ‘I wonder when and how I will learn fully to live the incarnation.’ In the third and fourth entries Nouwen reflects upon the covenant retreat that he has experienced. Following these is an entry talking about Jesus’ wounds in his resurrected body and Nouwen writes, ‘ Thus I proclaim that my wounds are not causes for embarrassment, but the source of a joyful acknowledgement of my unique vocation to journey with Jesus through suffering to the glory of God’. The next entry, probably written for Easter Sunday 1986 reflects on our need to be able to speak of the risen Lord. The final entry is about the arrival of his friend Charles Bush.

Why I came to L'Arche

This item is a half-page article by Henri Nouwen entitled ‘Why I came to L’Arche’, published in Scarboro Missions, by The Scarboro Foreign Missions Society, April 1987, Vol. 68, No. 4, p. 22. Nouwen briefly discusses his journey to the L’Arche community of Daybreak at Richmond Hill, On. He describes his time at Yale and Harvard and his sense that ‘I wasn’t living fully what I was speaking about’. Nouwen speaks of his contact with Jean Vanier and his eventual decision to try to live the community life of L’Arche.

The extraordinary witness of Marthe Robin: to suffer with Jesus

This item is a 6 page article by Henri Nouwen entitled, ‘The Extraordinary Witness of Marthe Robin’, published in New Oxford Review, Vol. LIV, No. 4, May 1987, pp. 4 – 10. This item is 8th in a series of articles reflecting on the year Nouwen spent at L’Arche, Trosley Breuil, France in 1985/6. Marthe Robin was a French woman born in 1902 and died in 1981, who was considered by many to have extraordinary spiritual experiences. She has been said to have influenced the lives of many people through her spiritual advice and way of living. The entries in this article focus entirely on his visit to the house and room where Marthe Robin lived and died. The entries are dated April 13, 1986 - April 19. Nouwen reflects and prays, with his friend Bernard, in her room on several occasions and speaks about the influence of Marthe on many people and especially on Pere George Finet, the founder of the Foyers de Charite.

Trying to avoid temptations when among the famous & successful: on not being distracted by power & wealth

This item is a 6 page article by Henri Nouwen entitled, ‘Trying to Avoid Temptations when among the Famous and Successful’, published in New Oxford Review, June 1987, pp. 9 – 14. This item is the ninth installment in a series of articles reflecting on the year Nouwen spent at L’Arche, Trosley Breuil, France, 1985/6. The items in this installment cover dates from April 26 – May 22, 1986. The first two entries are reflections on the day’s gospel readings: asking in Jesus’ name and Jesus as the vine and the pruning of the branches. Nouwen speaks of the suffering of the pruning process ‘but they need to be cut away so that more fruit can grow’. He goes on to say, ‘The great challenge is to continue to recognize God’s pruning hand in my life’. The next item is written on Ascension day and Nouwen writes of the way this L’Arche community celebrates it. He describes the key points of a talk given by Jean Vanier on peacemaking. Nouwen then speaks of his busyness and yet his sense that he is accomplishing nothing. The remaining items cover a trip he then made to Boston, New York, Pittsburgh and Washington to visit friends and to give talks. Nouwen writes of the stress and anxiety he experiences in his friends and his desire that they should see another way of living that he himself has found in L’Arche. Nouwen meets in this trip some he calls ‘the rich and the powerful’ including Murray McDonnell in New York and members of the United States Senate in Washington and their thirst to hear about Jesus, ‘Give us a word from God, speak to us about Jesus…do not stay away from the rich who are so poor…’. Nouwen in one entry reflects on what ‘welcoming a little child in my name means’. Finally, Nouwen writes of being asked to give the commencement address at a Presbyterian Seminary. When he speaks with the seminarians he is surprised to hear them speaking more like professional businessmen than ministers. ‘When I asked them how important Jesus was for them, they said there was a tendency to speak more about God than about Jesus’. Nouwen determines that he will speak of Jesus in his address. At the commencement ceremony Nouwen meets two old friends, Fred Rogers also known as Mr Rogers and John Fife a co-founder of the sanctuary movement.

Results 201 to 250 of 3757