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Henri Nouwen's plea for Nicaragua

This item is a 3 page article by Henri Nouwen entitled, Henri Nouwen’s Plea for Nicaragua, published in the Forum section of the National Catholic Reporter, August 26, 1983. This is a photocopy of the original article. Nouwen begins this article by stating, ‘Having been for some time in Nicaragua, I feel a deep and painful urge to cry out to all who can hear me: please allow this country to live and be a sign of hope!’ Nouwen describes throughout the article the border attacks ‘by armies organized and supported by the United States’. Nouwen reports on the history of the Sandanista revolution in 1979, the deep Christian roots of its leaders and its hope to be allowed peacefully to rebuild their society. Nouwen describes the ever-present threat of war with United States backed rebels in Honduras on the northern border. Nouwen spends much of the article writing on his trip to the border region with an American reporter and an American forester who had offered his services to the government. Nouwen describes the people they meet on this journey and is especially struck by their hope for their country and its relatively new government. Nouwen concludes the article by stating, ‘ My most fervent prayer was that the people of the United States, especially Christians, would do all within their power to stop the destructive policy of the U.S. government toward this small, courageous and hopeful people, and express in any way possible their solidarity with their suffering brothers and sisters of Nicaragua’.

Henri Nouwen: a call to peacemaking

  • CA ON00389 F4-9-1-1653
  • Item
  • [between July 27 - September 15, 1983]
  • Part of Henri Nouwen fonds

This item is a 5 page article, an adaptation of a talk, by Henri Nouwen entitled, A Call To Peacemaking, prepared by World Peacemakers Inc, founded in The Church of the Savior, Washington, D.C., summer 1983. Nouwen begins by stating that his returning from Nicaragua to the United States to give this and other talks resulted from an unintended month-long stop in Nicaragua on his way to Peru. Nouwen states that his visit made him aware of the turmoil and potential possibility of war in Central America and he felt he needed to return to the United States in order to ‘say, loudly and clearly, let us work together to prevent war’. He goes on to state that he has, for some time, seen that the ‘spiritual destiny of North America is somehow intimately connected with the spiritual destiny of Latin America’. Nouwen states then, that he wishes to speak as honestly as he can of what he experienced in Nicaragua. He describes his desire to listen to as many voices as he could from government, church and people. From his discussion with government people he identifies several points: 1) ‘I learned…that the revolution …has given the people a new sense of dignity 2) ‘From my observations …the revolution is a deeply Christian event. Nouwen felt the leaders have been ‘formed in a deep way’ by the word of God and their own suffering, 3)’What you see and hear is that the revolution is for the people, for the poor’. From his experience of the church in Nicaragua, which he describes as ‘divided’, ‘polarized. ‘I suddenly realized the enormous pain and agony of the church.’ It was when Nouwen spoke with ‘the people’ that he finally felt he understood what his task was; why he was there. From the people he discovered that there was still much suffering in their lives in spite of the revolution although to some extent it was recognized that this was caused by outside forces such as the American economic blockade. However in spite of this suffering he felt a measure of hope but also a certainty that the United States must not interfere any longer. Nouwen concludes by stating he has a whole new awareness of the words of the Mass: ‘Christ has died, Christ is risen, Christ will come again’.

Henri Nouwen: prophet of conversion

Item consists of a photocopy of a chapter of Annice Callahan's book Spiritual guides for today : Evelyn Underhill, Dorothy Day, Karl Rahner, Simone Weil, Thomas Merton, Henri Nouwen.

Henri Nouwen: turen naar iconen is weg naar binnen

Item consists of one article by Jurjen Beumer titled "Henri Nouwen: turen naar iconen is weg naar binnen" [Henri Nouwen: Looking at icons is towards within]. Beumer discusses a shift in religious interest to an observation of the self and faith, often using icons.

Here and now: living in the spirit

Item consists of a book written by Nouwen featuring meditations about the spiritual life. The book has been divided into the following: Acknowledgments; Preface; Chapter I Living in the Present, One: A New Beginning, Two: Without "Oughts" and "Ifs", Three: Birthdays, Four: Here and Now, Five: Our Inner Room, Six: With Others, Seven: The Hub of Life; Chapter II Joy, One: Joy and Sorrow, Two: The Choice, Three: Speaking about the Sun, Four: Surprised by Joy, Five: Joy and Laughter, Six: No Victims, Seven: The Fruit of Hope, Eight: Beyond Wishes; Chapter III Suffering, One: Embracing the Pain, Two: A Meal on a Tombstone, Three: A Fellowship of the Weak, Four: Beyond Individualism, Five: Our Desire for Communion, Six: Stepping Over Our Wounds, Seven: Faithful to Our Vocation, Eight: The Way of the Dalai Lama, Nine: The Hurts of Love; Chapter IV Conversion, One: The Spirit of Love, Two: Turn Around, Three: Answer from Above, Four: Invitation to Conversion, Five: Why AIDS?, Six: The Reverse Mission, Seven: God's Questions, Eight: The Burden of Judgment, Nine: Claiming God's Love; Chapter V Disciplined Living, One: Living for the Gold, Two: A Clear Goal, Three: Eternal Life, Four: Spiritual Reading, Five: Reading Spiritually, Six: In Search of Meaning; Chapter VI The Spiritual Life, One: The Still Small Voice, Two: Do You Love Me?, Three: From Fatalism to Faith, Four: Under the Cross, Five: The Grateful Life, Six: The Blessings from the Poor, Seven: Adam's Gift, Eight: Two by Two; Chapter VII Prayer, One: Mother Teresa's Answer, Two: From Worrying to Prayer, Three: From Mind to Heart, Four: Nothing is Wanting!, Five: Contemplating the Gospel, Six: Pictures on Our Inner Walls, Seven: A Spiritual Milieu; Chapter VIII Compassion, One: From Competition to Compassion, Two : Being the Beloved, Three: Downward Mobility, Four: The Secret Gift of Compassion, Five: Right Where We Are, Six: Suffering with Others, Seven: Together in Silence, Eight: Giving and Receiving, Nine: The Gift of Self-Confrontation, Ten: God's Heart; Chapter IV Family, One: Leaving Father and Mother, Two: Free to Follow Jesus, Three: Forgiveness and Gratitude, Four: Many Mothers and Fathers, Five: To Be Forgiven, Six: Children Are Gifts, Seven: The Pain of Love, Eight: Our Worrying Minds; Chapter X Relationships, One: Complexity of Intimacy, Two: To Be Called Together, Three: Living Witnesses of God's Love, Four: Revealing God's Faithfulness, Five: Living Discipleship Together, Six: Choosing Our Friends; Chapter XI Who We Are, One: We Are God's Beloved Children, Two: Claiming Our Belovedness, Three: The Discipline of Prayer, Four: No Victims of Clock-Time, Five: Preparing for Death, Six: Going Home; Afterword.

Hidden treasures in our lives

This item is a 4 page article by Henri Nouwen entitled, ‘Hidden Treasures in our Lives, published in Praying, by the National Catholic Reporter, Kansas City, Mo., November-December 1990, No. 9, pp. 5 – 8. Nouwen begins by stating that ‘we have been given many treasures’ which sadly are often undiscovered by us. He goes on to identify four treasures in particular: ‘he [Jesus] took, he blessed, he broke, he gave’. 1) Taken. ‘It means we are chosen, that we are called’. Nouwen describes here how difficult for us to accept that we might be chosen, that we might be beloved. 2) Blessed. ‘Jesus is the blessed one and we are blessed as he is’. Here again, Nouwen suggests that it is often very hard for us to accept that we are blessed because we don’t hear it from others often enough. 3)Broken. Nouwen begins by stating that Jesus was broken and is urging us to live our brokenness under the blessing of God. ‘When we embrace our suffering in this way, it is no longer just an interruption in our life, but connects us with all who are suffering , and, further, with the God who is with the suffering…’ 3. Given. Nouwen suggests that as Jesus gave himself in the Last Supper so we are called to give ourselves to the world. He suggests this is to be a total giving not a holding back a portion of ourselves.

Holding ground

This item is a 9 page article by Henri Nouwen entitled, ‘Holding Ground’, published in CALC Report by Baltimore Clergy and Laity Concerned, Vol. XIII, No. 2, sometime in Spring or summer 1987, pp. 12 – 20. This article is taken from a talk given by Henri Nouwen in March 1987 to Baltimore CALC’s March Conference ‘Responding in Faith as the Americas Meet’. Nouwen begins by describing a recent visit to the L’Arche community in Sujappa Honduras where he met Raphael a man who was deeply handicapped. ‘I wondered what this silent and completely dependent, handicapped young man was telling me about the Central American conflict and the Christian response to it’. Nouwen then describes the various Central American points of conflict and suggests that he understood Raphael to be, in his powerlessness, revealing a new meaning to Jesus’ words ‘Hold your ground before the Son of Man’. “His broken crucified body warned me never to surrender to fear, to pray unceasingly and to act faithfully…’.Nouwen then goes on to speak in the section entitled Prayer about prayer as the way to keep hearts focused and united. Nouwen speaks of the injustice involving the Indian people of Central America, the presence of what he calls the ‘descending Christ’ among them and the importance of prayer as being rooted in him before being able to act. In the section entitled Action, Nouwen first points to much action which seems to have achieved nothing. Nouwen then identifies as being most Christian that action which comes from ‘the place of forgiveness, reconciliation, community and compassion’. Nouwen then points to the importance of action having the quality of being able to receive, which is about recognizing the gifts of all. Nouwen also points to the importance of action as needing to be communal, of the whole Christian community, of the church. Nouwen concludes: ’ By speaking about prayer and action in response to the Central American reality, I have tried to restate concretely the Christian call to be in the world without belonging to it, to work for peace and justice while never losing touch with the One in whom we find our identity, to say “No” to the power of death while staying truly alive, to act courageously while praying confidently’.

Holy week meditations

This item is a 5 page series of Holy Week meditations by Henri Nouwen entitled ‘ Holy Week Meditations’, published in ‘Praying’ a journal of the National Catholic Reporter, March-April, 1988, No. 23, pp. 4 – 9. Some of these excerpts have appeared in Nouwen’s Road to Daybreak, published in 1988 and are written during his time at l’Arche Trosley Breuil in France. The mediations begin with Palm Sunday and Nouwen is pondering Jesus’ entry in Jerusalem and writing of the words spoken by Pere Thomas during the service. Monday is written in the form of a prayer. Tuesday begins with Jesus in John’s gospel ‘one of you will betray me’. Nouwen writes of Jesus being ‘handed over’ and moving from activity to passivity. Wednesday Nouwen writes of the positions of Peter and of Judas and the choices one makes to trust in God’s mercy and the other to despair in the face of his betrayal rather than trust. Thursday Nouwen describes his participation in the Holy Thursday service at the l’Arche community in Paris and speaks of being touched deeply by the washing of the feet. ’I saw a glimpse of the new kingdom Jesus came to bring. Everybody in the room knew how far they were from being a perfect expression of God’s love. But everybody was also willing to make a step in the direction to which Jesus pointed’. Good Friday which Nouwen describes as both a day of suffering and a day of hope. Nouwen writes of seeing Christ’s body lying across the whole world and the immense suffering of humanity. Holy Saturday Nouwen writes of the Easter Vigil, and sees ‘the celebration of the resurrection of the body is also the celebration of the daily care given to the bodies of these handicapped men and women. Nouwen ends the mediations with Easter Sunday. A quiet Eucharist at Mdme Vanier’s house and the discussion after the Mass. ‘The five of us sitting in a circle around the table with a little bread and a little wine…knew deep in our hearts that for us too all had changed, while all had remained the same’.

Homosexuality: prejudice or mental illness?

This item consists of a one page article by Henri Nouwen entitled: Homosexuality: Prejudice or Mental Illness? published in The National Catholic Reporter, 29 November, 1967, p. 8. The author is examining two ways of viewing the reality of male homosexuality in his time without, he says, wishing to decide ‘who is right and who is wrong’. The first section discusses homosexuality as a problem of prejudice with three areas emphasized: A) Homosexuality and projection. Prejudice arises, Nouwen suggests, out of our fear of our own sexual uncertainty and ‘feelings which we don’t wish to acknowledge’. B) Homosexuality and the self-fulfilling prophecy. ‘This theory of the self-fulfilling prophecy suggests, just like the theory of projection, that the major problem is one of prejudice. It is our false definition of what a homosexual is which causes the exact behavior which we despise.’ C) Homosexuality in the bible and medieval Christianity. Nouwen outlines several biblical passages which are often used to ‘try to prove that homosexuality is especially sinful, deserving of punishment or suffering...’ He concludes this section by suggesting that these passages are usually misinterpreted. The second section of this article discusses homosexuality as a mental disorder. Nouwen asks here, ‘to what degree do we have to consider homosexuality as a mental disorder with deeper roots than the feelings or ideas of the surrounding culture?’ He then goes on to discuss two standpoints: 1) The psychoanalytic approach and 2) The phenomenological approach. In 1) he quotes from a letter of Sigmund Freud to a concerned mother to show Freud’s kindness and sympathy and also discusses a study done by I. Bieber in 1962. In his discussion of 2) the phenomenological approach he uses material extensively from a study by Hans Giese in 1958 about the homosexual man. Two sub-sections here are: 1.How does the homosexual experience his own body? And 2) How does the homosexual experience himself in the world? This material is followed by a section entitled: Homosexuality and Pastoral Care in which he states: ‘We believe that in our pastoral relationship with our fellow man we can try to understand the deep suffering of the homosexual in the light of God’s revelation in Jesus Christ, and make him free for unconditional hope’. The final section of this article is entitled Practical Considerations. These are, Nouwen suggests, his own rather than scientific conclusions. He states here that, ‘Our general attitude toward homosexuality should be free from anxiety and fear, not to speak of disgust and rejection. By a relaxed and understanding relationship to our homosexual fellow man, we might help him more than by an overly-moralistic concern which requires change as a condition for friendship’.

Honesty in preaching

This item is a half-page article by Henri Nouwen entitled: ‘Honesty in Preaching’, published in the National Catholic Reporter, October 25, 1974, p. 11. Nouwen identifies preaching as a common ministerial task which has, he suggests, come to have many negative connotations. Nouwen describes preaching in many ways in this article: removing rocks so good seed can find root; taking away leaves so the path is visible; ploughing ground so that the rain can soak it. He states, ‘Preaching in this sense means creating the space where the word can be received’. Nouwen describes preaching as’ a very hard and often painful task because it requires that the preacher be able to feel and speak to the “soul” of the community’. And in a pain-avoiding society, it takes courage to feel into experiences which hurt, to articulate emotions which prefer to remain hidden and to give names to behavior which wants to remain unmentioned’. Nouwen concludes the article by saying,’ …we must be aware that Christianity is not an ideology but the revelation of the living Christ, with whom a personal relationship is possible. The vocation of the preacher therefore, is …to set apart a moment and a place where the still voice can be heard..’.


This item is a 28 page article by Henri Nouwen entitled ‘ Hospitality’ published in Monastic Studies, Number 10, by Mount Savior Monastery, Pine City, New York, Easter 1974. Nouwen has divided his article into 3 major divisions 1. From Hostility to Hospitality 2) Forms of Hospitality and 3) The Dynamics of Hospitality. Nouwen begins 1. By saying ‘it is God who reveals to us the movement of our lives. It is not a movement from weakness to power, but a movement in which we can become less and less fearful and defensive, and more and more open to the other and his world. This movement allowing us to receive instead of to conquer is the movement from hostility to hospitality’. Nouwen follows with some examples of difficulties arising from the presence of hostility which prevents hospitality. He then describes hospitality as meaning ‘primarily the creation of a space where the stranger can enter and become a friend instead of an enemy. It is not an attempt to change people, but to offer the free space where change can take place.’ Nouwen discusses the difficulties in our society of creating this hospitable space and ends the section by saying ‘To convert hostility into hospitality, to change the stranger from hostis to hospes, from enemy to friend, asks for a persistent attempt to create the free space where such a conversion can take place. In section 2. Nouwen indicates his intention as ‘to show how different forms of service can be seen as hospitality. He identifies the forms of service as: teaching, preaching, counseling, organizing and liturgical celebration. In his conclusion to this section Nouwen says, ‘ …they are all forms of ministry by which we create space for the stranger, space where he can enter into deeper contact with himself, his fellowman and his God’. In a short third section 3.The Dynamics of Hospitality, Nouwen speaks of ‘receiving and confronting’ by which he means by the latter, setting boundaries. The second heading is entitled ‘participation in a certain plenitude’. Here, Nouwen states, ‘ The people who have had the most influence on me in my life…are men and women who never tried to convert me, change me, or make me do or not do certain things. …They were people who were so much in touch with themselves, were so self-possessed and eradiated so much inner freedom, that they became a point of orientation for my own search’.

Hospitality frees guests

This item is a half-page article by Henri Nouwen entitled, ‘Hospitality Frees Guests’ published in the National Catholic Reporter, September 27, 1974, p. 11. Nouwen begins the article by stating, ‘If the first characteristic of the spiritual life is the continuing movement from loneliness to solitude, its second characteristic is the movement by which hostility can be converted in hospitality’. Nouwen suggests that if we meet others out of needy loneliness that will not create an open space of hospitality to help the other be who they should be. Nouwen states that he believes the biblical concept of hospitality ‘might offer a new dimension to our understanding of a healing relationship and the formation of a recreating community’. Hospitality creates ‘not a fearful emptiness , but a friendly emptiness where strangers can enter and discover themselves as created free…’.

Hostility to hospitality

This item is a half-page article by Henri Nouwen entitled, ‘Hostility to hospitality’ in the National Catholic Reporter, September 13, 1974, P. 11. In this article Nouwen begins by speaking of a human desire to ‘stand out, be different, exceptional’ and that we ‘are slowly seduced into the illusion that our value is seated in those few qualities that make us different from all other people’. Nouwen goes on to say that maturity however, is to accept the reality of our human condition and our union and likeness to other human beings. Nouwen points to Jesus as the one who came ‘like us’ and then states ‘And so it is God who reveals to us the movement of our life. It is not the movement from weakness to power, but the movement in which we can become less and less fearful and defensive and more and more open to the other…’. Nouwen points out the difficulty of this movement but suggests that the hostility and fear that we experience prevent us from becoming truly human. Nouwen concludes by suggesting that ‘when we have become sensitive to the painful contours of our hostility, we might start identifying the lines of its opposite toward which we are called to move: hospitality’.

In memoriam

Item consists of a book which Nouwen wrote about his mother's death.
As is stated on the front flap: . . . ."in life she belonged to a few, in death she is for all."

In the name of Jesus: reflections on Christian leadership

Item consists of a book Nouwen wrote concerning a speech he gave about Christian leadership at the 15th anniversary of the Center for Human Development in Washington, D.C., by invitation of Murray McDonnell, chairman of the board of the Center for Human Development. The book has been divided into the following: Prologue; Introduction; 1 From Relevance to Prayer, The Temptation: To Be Relevant; The Question: "Do You Love Me?", The Discipline: Contemplative Prayer; II From Popularity to Ministry, The Temptation: To Be Spectacular, The Task: "Feed My Sheep", The Discipline: Confession and Forgiveness; III From Leading to Being Led, The Temptation: To be Powerful, The Challenge: "Somebody Else Will Take You", The Discipline: Theological Reflection; Conclusion; Epilogue.
As is stated on the front flap: ". . .By looking back at his own life and transition from the academic setting of Harvard to working with the mentally handicapped at the L'Arche communities in Toronto, Henri Nouwen reflects upon the challenges and the solutions to the problems within today's Christian leadership."

Interviews of and articles about Nouwen

  • CA ON00389 F4-9-3
  • Subseries
  • 1974 - 1996, predominant 1983, 1987 - 1996
  • Part of Henri Nouwen fonds

Sub-series consists of published articles representing interviews of and articles written about Nouwen between 1974 and 1996. The articles are in various formats including entire periodicals, offprints, clippings, and photocopies as originally saved by Nouwen. Specific publications include Harvard Divinity Bulletin, Catholic Times, Katholiek Nieuwsblad, Trouw, and Zaken die God raken. Articles from church newsletters and other sources with limited publication are also included. This sub-series does not contain all of the published interviews of and articles about Nouwen as is evident by several incomplete article series.

Intimacy and solidarity

This item is a 4 page article by Henri Nouwen entitled ‘Intimacy and Solidarity’, published in The Round Table, by The Catholic Worker movement, St. Louis, MO, Autumn, 1984, pp. 3 – 6. Nouwen begins the article by stating, ‘The words we most need to hear during these turbulent days are: “Do not be afraid”’. Nouwen then goes on to describe the power of fear current in society. He suggests however that fear omnipresent as it is need not be considered acceptable; that it is still possible to live in ‘the house of love’. Nouwen identifies Jean Vanier, founder of the L’Arche movement as the one who helped him to see that ‘intimacy, fecundity and ecstasy are the three qualities of a life together in the house of love’. Nouwen goes on to talk about ‘home’,’ homelessness’ and suggests that intimacy is the first and most obvious quality of home. Nouwen writes of the connection between intimacy and what people might think is counter-intuitive, solidarity with others. The solidarity in intimacy is Nouwen’s sense of the meeting of all human beings, in the heart of Jesus. ‘Living in the intimacy of God’s home we can come to see that the God who loves us with a perfect love includes all human beings in that love without in any way diminishing the unique quality of this love for each individual person’. Nouwen concludes the article by again referencing Jean Vanier and his work with mentally handicapped people especially as it is a reminder of solidarity with the weak, the poor, the ‘inefficient’.

Intimacy, fecundity and ecstasy

This item is a 7 page article by Henri Nouwen entitled, ‘Intimacy, Fecundity and Ecstasy’ published in Radix, May/June 1984, N 8 – 23, pp. 8 – 12, 22-23. Nouwen begins with a quotation from John’s Gospel, Chapter 15, and introduces a connection with this gospel passage and the work of Jean Vanier, the founder of L’Arche. ‘Out of that experience of living with severely handicapped people, Jean Vanier came to a conclusion, a kind of vision, that all human beings have three rights, or three privileges. They are the right and privilege of intimacy, the right and privilege of fecundity, and the right and privilege of ecstasy’. Nouwen then goes on to discuss each of these three ‘rights’. He begins by noting how difficult intimacy is for modern people; that people are unhappy and often at the mercy of their needs and the wounds of generations. Nouwen then asks, ‘Is there another way of living?’ and suggests that when Jesus says ‘make your home in me’, the answer is to be found there. With regard to fecundity, Nouwen begins by distinguishing between fruitfulness and productivity. He goes on to describe our society’s need to measure and control and duplicate, which he sees as productivity. Fruitfulness, Nouwen describes as a gift of vulnerability. ‘Probably the most important quality of fruit is that we have to leave it alone in order for it to grow’. In the final section on ecstasy Nouwen speaks of joy, the joy given by Jesus. Nouwen suggests that so many people live at a level of busyness, boredom and a sense of meaninglessness. He suggests that to be ecstatic is to move out of a state of being static; being willing to change and grow; to choose life. Nouwen concludes by saying,’ Wherever we live, we can live celebrating ecstatically, always having a party. There’s something new, a smile, because God is with us and we want to live’.

Intimacy: pastoral psychological essays

Item consists of a book which Nouwen wrote about intimacy. The book has been divided into the following: Introduction; The context, Chapter 1--From magic to faith; Intimacy and sexuality, Chapter 2--The challenge to love, Chapter 3--Homosexuality: Prejudice or mental illness?; Intimacy and prayer, Chapter 4--Student prayers: Between confusion and hope, Chapter 5--Pentecostalism on campus; Intimacy and community, Chapter 6--Depression in the seminary; Intimacy and the ministry, Chapter 7--The priest and his mental health, Chapter 8--Training for the campus ministry; Conclusion.
As is stated on the back cover: "Intimacy is the theme which binds the divergent subjects of this book together. Intimacy in the relationship between man and woman, between man and man, and between man and God; intimacy also in the life of the man who wants to live in a religious community, intimacy finally for the minister or priest who wants to give a home to others but risks losing his own."

Is God deaf?: a meditation on prayer

Item consists of a book in which a quote from Nouwen appears on the cover: "By a man who has guided many men and women in their spiritual journeys, and has acquired keen insights into the fears, hesitations, and inhibitions that prevent us from tasting and seeing the goodness of the Lord."

Isolate self at times

This item is a half-page article by Henri Nouwen entitled, ‘ Isolate Self at Times’ , published in The National Catholic Reporter, July 5, 1974, p. 11. Nouwen continues the theme of fruitful solitude which he began in previous columns of this paper. Nouwen states at the beginning, ‘It is probably difficult if not impossible to move from loneliness to solitude without any form of withdrawal from a distracting world’. He speaks of monks and hermits who go into the wilderness seeking solitude but goes on to say, ‘ But the solitude which really counts is the solitude of the heart, an inner quality or attitude which does not depend on physical isolation’. Nouwen speaks of the difference in being present to another in loneliness or in solitude. In solitude, he suggests, we hear the other and respond. He also suggests that we all move back and forth between these poles even from hour to hour. Nouwen states ‘ Sometimes I wonder if the fact that so many people ask support, advice and counsel from so many other people is not, for a large part, a result of their having lost contact with their innermost self’. Nouwen concludes the article with a lengthy quote from Rainer Maria Rilke, Letters to a Young Poet.

Journal: be my witnesses

Item consists of a book in which, on p. 61 "Going Forth", Nouwen has contributed a poem from With Open Hands regarding hope.

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